History of Akkadia

During the 3rd Millennium BC, the Sumerians and the Akkadians lived peacefully together and created conditions for a common high civilization.

A few centuries later the first Akkadian king, Sargon of Akkad, ruled over an empire that included a large part of Mesopotamia. The ancient name Akkadian is derived from the city-state of Akkad. It appears that Semitic speaking people had lived for centuries amidst the Sumerians and gradually became an integral part of the Sumerian culture. We don’t hear much about them in the first part of the 3rd millennium, because the scholarly language used in writing at that time was Sumerian.

Akkadia was founded by Sargon I when he conquered Sumeria. Sargon reigned from 2334 to 2279 BCE, and during those fifty-five years Akkadia became the world’s first empire. During his reign, the Akkadian language became the lingua franca of the region. Along with the language came the Semitic culture it represented. The Biblical Shinar, the home of the tribe of Terach, father of Abraham, about 2400 BCE, was ancient Akkadia. It later became Babylonia, and it is now (roughly) Iraq. The art of glassmaking was born in Akkadia. It was a Semitic, and then a Jewish, art for the next three millennia. Glassmaking was unique among the arts, for it was invented only once in all of human history. Its spread through the world was parallel to, and coincident with, the dispersal of the Jews.

Akkadian is one of the great cultural languages of world history. Akkadian (or Babylonian-Assyrian) is the collective name for the spoken languages of the culture in Mesopotamia, the area between the rivers Euphrates and Tigris. Deciphered in the 1850s, Akkadian is the medium of innumerable documents from daily life as well as a vast literature, including the famous Epic of Gilgamesh, the quest of a man for eternal life.

Akkadian, the oldest known member of the family of Semitic languages, succeeded Sumerian as the vernacular tongue of Mesopotamia and was spoken by the Babylonians and Assyrians over a period of nearly two thousand years. It was written in the cuneiform script invented by the Sumerians, and the surviving documentation covers the period from 2350 BC to the first century AD. The oldest known writing system employed by Semitic-speaking peoples is cuneiform. It was adopted by the Akkadians ca.2500 BC from the Sumerians, whose language was not a Semitic tongue.

The city of Babel is thought to have been Babylon and the word babel comes originally from the Akkadian Bab-ilu meaning “gate of God”.

The earliest surviving inscriptions in the language go back to about 2,500 BC and are the oldest known written records in a Semitic tongue. The Semitic languages are named after Shem or Sem, the oldest son of Noah, from whom most of the languages’ speakers were said to be descended.

By the first century AD Akkadian had become an extinct language replaced as a spoken language by Aramaic.

http://www.geocities.com/templestmichael/Akkadian.html

Stolen Artifacts from Iraq


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BAGHDAD (AFP) – Archaeological sites in southern Iraq have been systematically looted for over two years, but experts say the dig will have to go much deeper to find out where thousands of lost artifacts have ended up.

“The complete lack of knowledge is devastating,” says archaeologist Elizabeth Stone, who spent years excavating the Old Babylonian city of Mashkan Shapir.

“One article said that a billion Iraqi dinars worth of artifacts had been smuggled to Syria, but that’s absurd. We just don’t know what’s gone,” she says.

The mystery has emerged as new site protection forces finally begin to make a dent in thefts from the cradle of civilisation, rampant since the US-led invasion of March 2003, but experts say it may be years before the riddle is solved.

Meanwhile, artifacts are surprisingly absent from the ever-hungry illegal market. “Artifacts aren’t turning up yet,” says Seth Richardson of Chicago’s Oriental Institute. “The market’s too hot. People don’t want to trade them, for good reasons and
bad.”
“We’ll probably have to wait four or five years for this stuff to turn up. And it could be anywhere — London, New York, Geneva, Tokyo.”

What is known is the shocking breadth of looting, with satellite images showing ancient sites turned into chessboards of square-shaped holes. “There’s been more dirt moved after the (2003) war by looters than there ever was by archaeologists and looters combined before the war,” says Stone.

On the ground, archaeologist Abdal Amir Hamdani, in charge of antiquities for Dhi Qar province, home to some of Iraq’s most famous archaeological sites, says his focus has shifted from looters to smugglers.

“I’m not an archaeologist. I’m a policeman,” he says.

Hamdani uses what he calls a “hunting dog” — a former looter turned paid informant — who follows up on rumours and goes out with a digital camera and global positioning system (GPS) equipment to locate and mark smugglers’ houses. Italian carabinieri forces disguised as Bedouin then go with Hamdani to carry out often fruitful raids. “This is the war within the war, the forgotten war,” he says of his dangerous job.

Last October, eight Iraqi customs officers were found dead and their recently seized cargo of antiquities disappeared on the road to Baghdad. Al-Fajir, 100 kilometres (60 miles) north of Hamdani’s base in Nassiriyah, is rife with smugglers and dealers, he says, and 60 suspect homes in the small town of 10,000 have already been identified.

Hamdani shows photos of seized artifacts: Parthian glasswork, Sumerian statues and erotic images on temple tablets, hundreds of coins, gold jewellery and bowls inscribed in ancient Aramaic, some clumsily glued together, damaged forever. “I don’t know how much they’re worth to a dealer,” says Hamdani. “To me, they’re priceless.”

He laments what he says are lax sentences of two or three years handed down to smugglers. “It’s not enough. They should be getting 10 years or more. I would like to kill them, but then what happens to human rights in this country?”

Stone says that families in the area have been selling artifacts for generations, but the lawlessness of recent years combined with increased demand from the West, Japan and Israel has made them more daring.

“You can see the purposefulness of it. People are very well-organised. They come with food and water and guns. That’s different from what Iraq has always had, farmers and villagers coming to take something to sell at the local souk.” “The assumption is that they won’t have to hold onto it for 100 years. But some families have been doing it for generations and might think their grandchildren will sell it. There must be warehouses bursting with the stuff,” she says.

“It will start coming onto the market when people decide authorities can’t be bothered to prosecute anymore.” While the director of the Iraq Museum in Baghdad, Donny George, says that an object sold by a farmer in Baghdad for 50 dollars can fetch “200,000 to 300,000 dollars in New York,” the financial loss pales in comparison to the cultural one.

“The frightening thing is objects going to private collectors, where they are hidden, just for investment, like hoarding gold,” says George. He says ill-informed buyers in the West, such as the man who paid 80,000 dollars for a non-descript cylinder seal, are also inflating prices and inspiring more thieves.

“They’ve been taking out at least 3,000 tablets a week, by the truckload. That’s got to be 400-500 dissertations,” says Richardson, adding that some looters die when the tunnels they use collapse, becoming artifacts themselves. Iraq currently has 12,000 registered archaeological sites, but once the whole country has been surveyed, that number will jump to 100,000, says George.

Hamdani says there are 800 sites around Nassiriyah alone, with 200 site
protection forces to patrol them in just seven vehicles.
As a result, no amount of policing is going to suffice and the museum is
placing its hopes in changing people’s mindsets.
“Ninety percent of schoolbooks used to be dedicated to Saddam and the Baath
party. If we can dedicate five percent of books to antiquities, children can
learn a lot — and they can teach their parents.”

Meanwhile, generous foreign aid is well-intended, but not always useful. In the corner of George’s office is a box of 40 satellite phones donated for site protection forces by UNESCO. “We’ve had them for three months, but they didn’t give us SIM cards,” says George. “Now we have extra funding so we can buy the cards and use them.”