From Abraham to David – Yahweh

The word Hebrew has been associated with the word Hiberu and Apiru, described in Wikipedia as ” the name given by various Sumerian, Egyptian, Akkadian, Hittite, Mitanni, and Ugaritic sources (dated, roughly, from before 2000 BC to around 1200 BC) to a group of people living as nomadic invaders in areas of the Fertile Crescent from Northeastern Mesopotamia and Iran to the borders of Egypt in Canaan.” They are “variously described as nomadic or semi-nomadic, rebels, outlaws, raiders, mercenaries, and bowmen, servants, slaves, migrant laborers, etc.” Continue reading From Abraham to David – Yahweh

The Old Elamite period.

The earliest kings in the Old Elamite period may date to approximately 2700 BC. Already conflict with Mesopotamia, in this case apparently with the city of Ur, was characteristic of Elamite history. These early rulers were succeeded by the Awan (Shustar) dynasty. The 11th king of this line entered into treaty relations with the great Naram-Sin of Akkad (c. 2254-c. 2218 BC). Yet there soon appeared a new ruling house, the Simash dynasty (Simash may have been in the mountains of southern Luristan). The outstanding event of this period was the virtual conquest of Elam by Shulgi of the 3rd dynasty of Ur (c. 2094-c. 2047 BC). Eventually the Elamites rose in rebellion and overthrew the 3rd Ur dynasty, an event long remembered in Mesopotamian dirges and omen texts. About the middle of the 19th century BC, power in Elam passed to a new dynasty, that of Eparti. The third king of this line, Shirukdukh, was active in various military coalitions against the rising power of Babylon, but Hammurabi (c. 1792-c. 1750 BC) was not to be denied, and Elam was crushed in 1764 BC. The Old Babylon kingdom, however, fell into rapid decline following the death of Hammurabi, and it was not long before the Elamites were able to gain revenge. Kutir-Nahhunte I attacked Samsuiluna (c. 1749-c. 1712 BC), Hammurabi’s son, and dealt so serious a defeat to the Babylonians that the event was remembered more than 1,000 years later in an inscription of the Assyrian king Ashurbanipal. It may be assumed that with this stroke Elam once again gained independence. The end of the Eparti dynasty, which may have come in the late 16th century BC, is buried in silence.

The Life of Cyrus The Great

[1.1.1] The thought once occurred to us how many republics have been overthrown by people who preferred to live under any form of government other than a republican, and again, how many monarchies and how many oligarchies in times past have been abolished by the people. We reflected, moreover, how many of those individuals who have aspired to absolute power have either been deposed once for all and that right quickly; or if they have continued in power, no matter for how short a time, they are objects of wonder as having proved to be wise and happy men. Then, too, we had observed, we thought, that even in private homes some people who had rather more than the usual number of servants and some also who had only a very few were nevertheless, though nominally masters, quite unable to assert their authority over even those few.

[1.1.2] And in addition to this, we reflected that are the rulers of their horses, and that all who are called herdsmen might properly be regarded as the rulers of the animals over which they are placed in charge. Now we noticed, as we thought, that all these herds obeyed their keepers more readily than men obey their rulers. For the herds go wherever their keeper directs them and graze in those places to which he leads them and keep out of those from which he excludes them. They allow their keeper, moreover, to enjoy, just as he will, the profits that accrue from them. And then again, we have never known of a herd conspiring against its keeper, either to refuse obedience to him or to deny him the privilege of enjoying the profits that accrue. At the same time, herds are more intractable to strangers than to their rulers and those who derive profit from them. Men, however, conspire against none sooner than against those whom they see attempting to rule over them.
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Akkadian Language

Akkadian was a Semitic language (part of the greater Afro-Asiatic language family) spoken in ancient Mesopotamia, particularly by the Assyrians and Babylonians. It used the cuneiform writing system derived ultimately from ancient Sumerian, an unrelated, non-Semitic language. The name of the language is derived from the city of Akkad, a major center of Mesopotamian civilization.


Akkadian is divided into dialects based on geography and historical period:

  • Old Akkadian – 2500 ­ 1950 BCE
  • Old Babylonian/Old Assyrian – 1950 ­ 1530 BCE
  • Middle Babylonian/Middle Assyrian – 1530 ­ 1000 BCE
  • Neo-Babylonian/Neo-Assyrian – 1000 ­ 600 BCE
  • Late Babylonian – 600 BCE ­ 100 CE

Clay Tablets – Cuneform

Akkadian scribes wrote the language using cuneiform script, an earlier writing system devised by the Sumerians using wedge-shaped signs pressed in wet clay that in Akkadian could represent either (a) Sumerian logograms (i.e. picture-based characters as in Chinese), (b) Sumerian syllables, (c) Akkadian syllables, and (d) phonetic complements. Cuneiform was in many ways unsuited to Akkadian: among its flaws was its inability to represent important phonemes in Semitic, including a glottal stop, pharyngeals, and emphatic consonants. In addition, cuneiform was a syllabary writing system – i.e. a consonant plus vowel comprised one writing unit – frequently inappropriate for a Semitic language made up of triconsonantal roots (i.e. three consonants minus any vowels). Older Sumerian cuneiform also distinguished between the vowels i and e; this distinction, though not originally present in Akkadian, was adopted by scribes to compensate for the disappearance (or non-writing) of the original Semitic pharyngeals.

Akkadian grammar

Akkadian is an inflected language, and as a Semitic language its grammatical features are highly similar to those found in Classical Arabic. It possesses two genders (masculine and feminine), distinguished even in second person pronouns (you-masc., you-fem.) and verb conjugations; three cases for nouns and adjectives (nominative, accusative, and genitive); three numbers (singular, dual, and plural); and unique verb conjugations for each first, second, and third person pronoun.

Akkadian nouns are declined according to gender, number and case. There are three genders; masculine, feminine and common. Only a very few nouns belong to the common gender. There are also three cases (nominative, accusative and genitive) and three numbers (singular, dual and plural). Adjectives are declined exactly like nouns.

Akkadian nouns are declined according to gender, number and case. There are three genders; masculine, feminine and common. Only a very few nouns belong to the common gender. There are also three cases (nominative, accusative and genitive) and three numbers (singular, dual and plural). Adjectives are declined exactly like nouns.

The remaining root stems are all derived from the first eight and are very similar in meaning. Akkadian verbs usually display the tri-consonantal root, though some roots with two- or four-consonant roots also exist. These are called radicals. There are three tenses, present, preterite and permansive. Present tense indicates incomplete action and preterite tense indicates complete action, while permansive tense expresses a state or condition and usually takes a particle.

Akkadian, unlike Arabic, has mainly regular plurals (i.e. no broken plurals), although some masculine words take feminine plurals. In that respect, it is similar to Hebrew.

Word Order

Akkadian sentence order was subject + object + verb (SOV), which sets it apart from most other Semitic languages such as Arabic and Hebrew, which typically have a verb + subject + object (VSO) word order. (South Semitic languages in Ethiopia are another matter altogether.) It has been hypothesized that this word order was a result of influence from the Sumerian language, which was also SOV. There is evidence that native speakers of both languages were in intimate language contact, forming a single society for at least 500 years, so it is entirely likely that a sprachbund could have formed. Further evidence of an original VSO or SVO ordering can be found in the fact that direct and indirect object pronouns are suffixed to the verb. Word order seems to have shifted to SVO/VSO late in the 1st millennium BC to the 1st millennium AD, possibly under the influence of Aramaic.

Akkadian literature

Among the works written in Akkadian cuneiform are the Epic of Gilgamesh and the Atrahasis Epic. The Atrahasis Epic was a story writted in the early 2nd millennium B.C. in Akkadian. It is a cosmological epic that depicts the creation and early human history, including a flood. Its hero is Atrahasis. The flood account in tablet III of the Atrahasis Epic has much resemblance to that contained in the Gilgamesh Epic.

Reference: Mercer, Samuel A B (1961) Introductory Assyrian Grammar

A letter on a clay tablet, written in Akkadian cuneiform, found in Amarna  - Akkad اكد -  Chaldean Assyrian Syrian Iraqi Arab in Toronto Chaldean

A letter on a clay tablet, written in Akkadian cuneiform, found in Amarna

Akkadian period, reign of Naram-Sin  -  Akkad اكد -  Chaldean Assyrian Syrian Iraqi Arab in Toronto Chaldean

Akkadian period, reign of Naram-Sin

Akkad اكد -  Chaldean Assyrian Syrian Iraqi Arab in Toronto Chaldean

Akkad اكد -  Chaldean Assyrian Syrian Iraqi Arab in Toronto Chaldean

Chinese Government’s Policy toward Ethnic Minorities

China is a united and multi-national country. The Chinese government adopts the policy of equality, unity and mutual assistance among different nationalities and respects and protects the religious freedom and customs of ethnic minorities.

Regional national autonomy is an important political system in China. It means under the leadership of Chinese central government, regional autonomy is practiced in areas where people of minority nationalities live in concentrated communities and organs of self-government are established in these areas to exercise the power of autonomy. The central government ensures areas where regional national autonomy is practiced implement laws and policies of China according to their actual situations; it also encourages and supports the cultivation of a number of cadres of all levels, professionals of various fields and skilled workers among minority nationalities. People of various nationalities in areas where regional autonomy is practiced, together with all the others in China, are concentrating on the socialist modernization drive under the leadership of the Communist Party of China in order to accelerate the economic and cultural development of these areas and make their self-governed hometowns more stable and prosperous.
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Ming Dynasty

The Ming dynasty began in 1368 when Zhu Yuanzhang was crowned in Nanjing. During his 31-year reign, Zhu Yuanzhang, or Emperor Taizu, further centralized power of the feudal autocracy. He executed many officials and often used violence in dealing with suspected conspirators. After Taizu’s death, his grandson ascended to the throne and became known as Emperor Jianwen. He was defeated by his uncle, Zhu Di, who made himself Emperor Chengzu. In 1421 he moved the capital to Beijing from Nanjing. Continue reading Ming Dynasty