Queen Hatshepsut’s Temple Deir El Bahri

The    Hathor-head capital of a columnBy the banks of the Nile, across the river from Thebes, a three-tiered temple was found beneath hundreds of tons of sand tens of centuries after its construction. The temple is a reflection of the mortuary temple of Mentuhotep II, and was constructed alongside that eleventh-dynasty structure. However, the temple of Hatshepsut is far larger than that of Mentuhotep. The architect was Senmut, Hatshepsut’s lover and a member of her court with more than 20 titles. Senmut designed the temple Continue reading Queen Hatshepsut’s Temple Deir El Bahri

The Suns of God – The Biggest Secret

The Suns of God

Nothing has served the reptilian Agenda more than religion. Still today in America religion controls the minds and limits the thinking of the Christian patriot movement which has seen through many other smokescreens and identified many aspects of the Brotherhood conspiracy. What they cannot face, however, is that their own religion is a massive part of that conspiracy.


That is not to condemn all people who call themselves Christian.

There are many who express a loving spirituality through their Christian beliefs. I am talking of the institution of Christianity and its arrogant indoctrination and imposition of its desperately limited vision of life which has created a mind-prison for literally billions of people over almost 2,000 years. All the world’s major religions, Hinduism, Christianity, Judaism and Islam, came out of the very same region of the Middle and Near East from which the Aryan race and the reptile crossbreeds emerged after the cataclysm of perhaps 7,000 years ago.

These religions were designed to imprison the mind and engulf the emotions with fear and guilt. They were usually based on some ‘saviour-god’ figure like Jesus or Mohammed and only by believing in them and following their dictates can we find ‘God’ and be saved. That is precisely what the Babylonian priests said about Nimrod when the blueprint for control-by-religion was being moulded in Babylon. Those who refuse to believe this hogwash are condemned to stoke the fires of hell for all eternity.

Staggeringly, billions upon billions have fallen for this scam over thousands of years, and still do. That’s fine if they want to give their minds and their lives away, but many insist that everyone else must do the same and that’s not fine. Seriously not fine. Most of the people reading this book will be from the parts of the world dominated by Christianity and Judaism and so I shall take those as the main examples of how symbolic stories have become literal truths and how the manipulation of these stories has produced the most powerful form of mass mind control yet invented.


To understand the true background to the religions, we need to appreciate the basis of all ancient religion going back to the Phoenicians, the Babylonians and beyond. It was the Sun. The hierarchy focused on the Sun because, as I outlined earlier, they understood its true power as an amazing generator of electromagnetic energy which is affecting our lives and behaviour every second of every day. The Sun contains 99% of the mass of this solar system. Just think about that.

The Sun is the solar system and when it changes, we change. Understanding these Sun cycles, and the changing nature of the energy it projects, allows you to anticipate how human beings are most likely to react to various events at different times. As with the texts that form the basis of the various religions, there are two levels of knowledge in Sun worship.

Figure 13:

The ancient symbol for the annual cycle of the Sun from which so many symbols and
symbolic stories have originated. You can see this symbol in the depictions of
Barati and Britannia in
Figure 12.

In the ancient world, the hierarchy focused on the Sun because they knew its effect at a deep level, while the masses worshipped the Sun because its heat and light had an obvious and crucial role in ensuring an abundant harvest. In the same way, an initiate of the esoteric knowledge will read the Bible differently to a Christian or Jewish believer. The initiate will recognize the symbolism, the numerology and the esoteric codes, while the believer takes the text literally So the same text acts as a means of passing on esoteric knowledge to the initiated and creates a prison-religion for the masses who are not initiated. Great scam.


To understand the ancient Sun symbolism is to understand the major religions. In the ancient world they used one particular symbol (see Figure 13) for the Sun’s journey through the year. As we will see in a later chapter, this is still a fundamental symbol used by the Babylonian Brotherhood. It symbolized both the Phoenician depictions of Barati and was on the shield of her British expression, Britannia. The ancients took the circle of the zodiac (a Greek word meaning animal circle) and inserted a cross to mark the four seasons.

At the centre of the cross, they placed the Sun. So many of the pre-Christian deities were said to have been born on December 25th because of this symbolism. On December 2lst-22nd, you have the winter solstice when, in the northern hemisphere, the Sun is at the lowest point of its power in the annual cycle. The Sun, the ancients said, had symbolically ‘died’. By December 25th, the Sun had demonstrably begun its symbolic journey back to the summer and the peak of its power.

The ancients, therefore, said that the Sun was ‘born’ on December 25th. The Christian Christmas is merely a renamed Pagan festival, as indeed are all Christian festivals. Easter is another. About March 25th, the old fixed date for Easter, the Sun enters the astrological sign of Aries the ram or the lamb. At this time the ancients used to sacrifice lambs because they believed this would appease the gods, most notably the Sun god, and ensure abundant harvests. In other words they believed that the blood of the lamb would mean that their sins would be forgiven.


In ancient Babylon, Tammuz, the son of Queen Semiramis, was said to have been crucified with a lamb at his feet and placed in a cave. When a rock was rolled away from the cave’s entrance three days later, his body had disappeared. I’ve definitely heard that somewhere before. The ancients also symbolized the Sun as a baby in December, a youth at Easter, a strapping, immensely strong, man in the summer, an ageing man losing his power in the autumn, and an old man by the winter solstice.

The modern depiction of Old Father Time is a version of this. They also symbolized the Sun as having long golden hair (sun rays) which got shorter as he lost his power in the months of autumn. Now look again at the Old Testament story of Samson – Sam-sun. He was incredibly strong and had long hair, but he lost his power when his hair was cut. The problems started when he entered the House of Delilah – the astrological house of Virgo, the virgin, through which the Sun passes as autumn approaches.

Summoning his last burst of power, Sam-the-Sun, pushes down the two pillars, which are classic Brotherhood symbolism going back at least to ancient Egypt and are still used by the Freemasons today. Samson is Sam Sun – a symbolic story of the Sun’s annual cycle. There wasn’t any such person. In Hebrew, Samson means I understand, the God of the Sun.


To the orthodox Christian, Jesus is the only begotten Son of God who died so our sins could be forgiven. But you will find exactly the same claims for a stream of ‘gods’ in the ancient world long before the name of ‘Jesus’ was even heard of. Indeed, we know his name wasn’t Jesus because that’s a Greek translation of a Hebrew name. The term Son of God would seem to originate at least as far back as the Aryan Gothic kings of Cilicia who took the title ‘Son of the Sun God’, a tradition adopted by the Pharaohs of Egypt.1

To many in the New Age, Jesus is Sananda, a high initiate of some spiritual hierarchy who incarnated to infuse the Earth with the ‘Christ’ energy. Or, depending on who you talk to, he was an extraterrestrial on a similar mission. To others he was claiming to be the King of the ‘Jews’ by right of his King David bloodline. But did Jesus actually exist? Did Moses, Solomon and King David exist? I would say categorically no. There is no credible evidence for the existence of any of them outside the biblical texts and they are certainly not credible. So where did they come from?


The Old Testament


In 721 BC, it appears that Israel was overrun by the Assyrians and the Israelites or Canaanites were taken into captivity. However, the tribes known by official history as Judah and Benjamin, survived for more than a hundred years after that, before they were conquered and captured by our friends, the Babylonians, in around 586 BC. It was in Babylon, that ancient capital city of the reptile-Aryan priesthood and hierarchy, that the Hebrew priests, the Levites, began to create a manufactured history which obscured the truth of what really happened. I mean, ask yourself, is a Brotherhood who arranged for the destruction of ancient knowledge and libraries all over the world going to write down the true history in their texts or are they going to produce the version they want the people to believe?

During and after their stay in Babylon, with its wealth of inherited knowledge and stories from Sumer, the Levites mixed truth, often symbolic truth, with fantasies and this concoction became the foundations of the Old Testament. The so-called Israelites did not write these texts or agree with what they said. Even if you accept they even existed, the Israelites had long dispersed by the time the Levites inked their pens. Genesis, Exodus, Leviticus and Numbers, which together make up the ‘Jewish’ Torah, were all written by the Levites or under their supervision during or after their period in Babylon.

This bunch of human sacrificing, blood drinking fanatics and black magicians, who you would not trust to tell you the time, compiled the law which Jewish people to this day are supposed to follow. Likewise many Christian fanatics quote this stuff as the word of God! It is not the word of God, it is the word of the Levites under the direction of the reptile full-bloods and crossbreeds of the Babylonian Brotherhood. The Sumerian Tablets prove beyond question that Genesis was a much edited and condensed version of Sumer records.

The Sumerian story of Edin became the Levite’s biblical Garden of Eden. Remember the story of ‘Moses’ being found in the bulrushes by the Egyptian princess? The same tale was told by the Sumerians-Babylonians about King Sargon the Elder. The story of Moses is make-believe, as is the Egyptian ‘captivity’, the Exodus, at least in the form described, and also the creation of the 12 tribes via Jacob.


These texts were written by the Levites, the heads of which were reptilian mystery school initiates in Babylon. Their stories are symbolic and coded for initiates to understand and the masses to take literally. According to the Levites, Moses was given his laws and commandments by God on top of a mountain. Again and again we see the symbol of mountains. One reason for this is that the top of a mountain is closer to their symbol of God – the Sun. Mount Sion means Sun Mountain.

The Sun rising over the eastern mountains is still a major Brotherhood symbol today. The story of the Israelites and Jews is largely a fantasy – the veil behind which the truth has been hidden. No-one has been ‘had’ more comprehensively over these thousands of years than the people who have considered themselves Jewish. They have been terrorized, used and manipulated in the most merciless and grotesque fashion by their hierarchy to advance an Agenda which the Jewish people in general have not even begun to identify.

There is no greater example of this manipulation than the way the reptilian bloodlines like the ‘Jewish’ Rothschilds funded and supported the Nazis and allowed the rank and file Jewish people to reap the unspeakable consequences. The Levite story of Exodus is a smokescreen to hide the fact that the ‘Hebrew’ knowledge was stolen from the Egyptian mystery schools after they were infiltrated by the Babylonian Brotherhood. The Egyptians considered the ‘Jehovah’ revelation to be a robbery committed against the sacred sciences.2

Manly P. Hall, the Freemasonic historian and initiate, said that black magic dictated the state religion in Egypt and that the intellectual and spiritual activities of the people were paralyzed by complete obedience to the dogma formulated by the priestcraft. What a perfect description of the Levite-Babylonian mode of manipulation and of all the religions, like Christianity, which were to emerge from the lies they peddled. And that’s a crucial point to remember. Judaism, Christianity and Islam all base their beliefs on these same stories written by the Levites after their stay in Babylon. We are looking at a point in history which was to define and control the world from then until now.

The knowledge the Levites stole from Egypt and expanded as a result of their stay in Babylon, became known as the Cabala (Kabala, Qaballa), which comes from the Hebrew root, QBL, meaning mouth to ear. This is the method used to communicate the most secret information to initiates. The Cabala is the esoteric stream of what is called Judaism, which in fact is a front for the Babylonian Brotherhood, as is the Vatican. The Cabala is the secret knowledge hidden in codes within the Old Testament and other texts. Judaism is the literal interpretation of it. This is a technique you can see in all the religions.

An example of the Levite coding is the names of the five scribes, Garia, Dabria, Tzelemia, Echanu and Azrel, in the second book of Esdras or Ezra. The names and their true meanings are:

  • Garia: Marks which ancient scribes used to indicate that the text is either defective or has another meaning.
  • Dabria: Words comprising a phrase or text.
  • Tzelemia: Figures, something figured, or indicated in an obscure manner.
  • Echanu: Something which has been changed or doubled.
  • Azrel: The name of Esdras/Ezra, the suffix ‘el’ meaning the work of Ezra.3

These five names for ‘scribes’ therefore read as one phrase to an initiate:

“Marks of warning – of the words – figured in an obscure manner – which have been changed or doubled – which is the work of Ezra.”4

There is a book called The Bible Code 5 which claims to have identified a code in the Hebrew version of the Old Testament which predicts the future. As one of these codes predicted that Lee Harvey Oswald would kill President Kennedy, you’ll excuse me if I remain extremely unconvinced about its credibility.

Is there anyone left who still believes that Oswald killed Kennedy? But while I question claims in The Bible Code, there is a code in the Bible, an esoteric code for initiates. They either made up characters to fit their symbolism or vaguely based them on living people who they usually massively misrepresented. Here are some examples of codes in the Bible. A common theme in all mystery school traditions is of 12 disciples, knights or followers surrounding a deity.

The number 12 is a code, among other things, for the 12 months of the year and the houses of the zodiac through which symbolically travels the Sun, the ‘god’, symbolized as 13. This is the ‘sacred 12 and one’ as some people describe it and it is one major reason why the numbers 12 and 13 keep recurring. Thus you have the 12 tribes of Israel, 12 princes of Ishmael, 12 disciples or followers of Jesus, Buddha, Osiris and Quetzalcoatl.

There is also King Arthur and his 12 Knights of the Round Table (the zodiac circle), Himmler and his 12 knights in the Nazi SS, and the woman (Isis, Semiramis) with a crown of 12 stars in the Book of Revelation. In Scandinavia and that whole northern region you find the Odin mysteries, again inspired by the same Aryan race from the Near East. In this tradition, you find twelve ‘Drottars’ presiding over the mysteries with Odin. The sacred 12 and one again. These stories are not literally true, they are mystery school symbolism.

This continues today with these same symbols used by the Brotherhood secret society network in national flags, coats of arms, advertising and company logos. That Brotherhood creation, the European Union, has a circle of 12 stars as its symbol. We are talking sacred numbers and geometry here. The proportions of Egyptian statues, whether big or small, were multiples or sub multiples of 12 or 6.


The numbers 7 and 40 are also code numbers in the Bible and the mysteries. So in the Bible we have seven spirits of God, the seven churches of Asia, seven golden candlesticks, seven stars, seven lamps of fire, seven seals, seven trumpets, seven angels, seven thunders and the red dragon in Revelation with seven heads and seven crowns. The story of Jericho has Joshua marching his army around the city for seven days, accompanied by seven priests carrying seven trumpets. On the seventh day they circled Jericho seven times and the walls came tumbling down. In the story of Noah, seven pairs of each animal go into the ark and seven pairs of each type of bird.

There are seven days between the prediction of the deluge and the rain and seven days between the sending of the doves. The ark comes to rest on the 17th day of the seventh month, Noah leaves the ark on the 27th day, and after the flood he begins his seventh century. Many of the names for the symbolic deities, such as Abraxas of the Gnostics and Serapis of Greece have seven letters. Then there is 40.

Adam enters Paradise when he is 40 years old; Eve follows 40 years later; during the Great Flood it rains for 40 days and 40 nights; Seth is carried away by angels when he is 40 and is not seen for 40 days; Moses is 40 when he goes to Midian and he stays for 40 years; Joseph is 40 years old when Jacob arrives in Egypt; Jesus goes into the wilderness for 40 days. The Bible is the word of God? No. It is written in the esoteric code of the mystery schools. The Arabian literature was also compiled by and for initiates of the mysteries and here you find the same codes. The Arbaindt (the forties) are stories which all relate to the number 40 and their calendar has 40 rainy and 40 windy days.

Their laws constantly refer to 40. Another series of Arabian books, the Sebaydt or ‘seven’ are based on that number. These number codes have even deeper meanings than the more obvious ones of days, months and the zodiac. Numbers also represent vibrational frequencies. Every frequency resonates to a certain number, colour and sound. Some frequencies, represented by numbers, colours and sounds, are particularly powerful. Symbols also represent frequencies and they affect the subconscious without the person realizing it is happening. This is another reason why certain symbols are seen in secret societies, national flags, company logos, advertising and so on.


There is no historical evidence for the existence of a man called Moses except in the texts produced by the Levites and other writings and opinions stimulated by those texts.

Some say this was a cover name for the Egyptian pharaoh, Arkenaten, and I would certainly not dismiss that, but the official background to ‘Moses’ and his name have no historical basis. Nothing was known about the ‘Moses’ story, or the ‘plagues’ inflicted upon the Egyptians, until the Levites of Babylon wrote Exodus centuries after it was supposed to have happened. All the animals of Egypt were killed three times according to the story! What did they do, die and immediately remanifest?

There was no murder of the first born of Egypt and so the Feast of the Passover has no historical basis, it was created as a result of a story invented by the Levites. Their references to the lamb’s blood on the doors is code for the ancient symbolism of the lamb. There is no official book in Hebrew which makes any mention of the Pentateuch (the laws of Moses) before the Levites went to Babylon. As for the Israelites being captive in Egypt, even Deuteronomy describes them as ‘strangers’, not slaves, in this period.6 So where did the name Moses come from?

Every initiated person who attained the highest rank in the Egyptian mystery schools was called a Muse, Mose or… Moses.7 Manetho, the Egyptian historian of the third century BC, quoted by the Jewish historian, Josephus, says that he was a priest at Heliopolis or ON (Place of the Sun), and that afterwards he took the name of Mosheh or Moses.8 The word Moses means: he who has been taken away, he who has been put out from the waters, who has been made a missionary, an ambassador, an apostle.9

The Chief Priest in the Egyptian temples was called EOVE or EOVA, hence the emergence of the name Jehovah,10 and the Hebrew language is really the sacred language of the Egyptian mystery schools.11 The general language of Egypt was called CBT, QBT or CBT, and is better known as Copt or Coptic. The sacred language of the mystery schools took its name from OBR or ABR which, in these times, meant the passage from one place to another and a transition of some kind.

Exactly the point of the original mystery school teachings, a transition to greater enlightenment. ABR became Ambres, the name of the holy doctrine reserved for initiates, and it was also written as Ambric, Hebric, Hebraic and… Hebrew.12 The Hebrew alphabet has 22 letters, but the original, before the time of ‘Moses’, only contained ten, and its true meaning was known only to the priests.


Hebrews were not Israelites or Jews, they were initiates of the Egyptian mystery schools, or at least their founders were. No wonder it has proved impossible to identify a genetic Hebrew or Jewish ‘race’. Cohen, the Jewish name for priest, comes from Cahen, the Egyptian pronunciation for a priest and a prince.13 Even circumcision, that uniquely ‘Jewish’ tradition, came from the Egyptian mystery schools and was performed at least as far back as 4,000 BC. You could not be initiated unless you were circumcised. The Hebrew religion did not exist in Egypt and there was no Hebrew law because there was no Hebrew ‘race’. The only worship was Egyptian worship.

The Hebrew religion, language and race only emerged when initiates of the Egyptian mysteries, later to be known as Levites, took the knowledge out of Egypt and invented a whole history to cover what they were doing, who they were working for and where they came from. The terms ‘Hebrew’ and ‘Judaism’ are another way of saying Egyptian. This is one reason why we have the constant use of symbols by today’s Brotherhood which relate to Egypt, including the pyramid with the capstone missing. This is symbolic of the Great Pyramid at Giza and the Egyptian mystery schools, together with much deeper meanings. At the entrance to the mystery school temple in Egypt were two massive obelisks. These are often represented as two pillars by the Freemasons and in buildings designed and funded by initiates.

Hence the two pillars that Samson pushed over. Every initiate in the mystery schools was given a secret name and this also continues with the Brotherhood today. One connection to the Hebrews in Egypt could be the invasion of the Hyksos or Shepherd Kings. The Egyptian historian, Manetho, reported that a strange and barbaric race invaded and took control of Egypt. When they were eventually driven out, he said, they journeyed through Syria and built a city called Jerusalem.14 The Hyksos could well be a group of similar description called the Habiru who came out of the former lands of Sumer, as did, according to the Old Testament, the one called Abraham.


King Solomon and his temple are more symbolism. There is, again, no independent evidence for a person called King Solomon. Not once has his name appeared in any inscriptions. Before the Levites wrote their texts, the Greek historian Herodotus (c. 485425 BC), travelled and researched the lands and history of Egypt and the Near East. He heard nothing of the empire of Solomon, the mass exodus of Israelites from Egypt, or the destruction of the pursuing Egyptian army in the Red Sea. Nor did Plato in his travels to the same area. Why? Because it is all invention. The three syllables in Sol-om-on are all names for the Sun in three languages.

Manly P Hall wrote that Solomon and his wives and concubines were symbolic of the planets, moons, asteroids and other receptive bodies within his house – the solar mansion.15 Solomon’s Temple is symbolic of the domain of the Sun. In Talmudic legend, Solomon is presented as a master magician who understood the Cabala and cast out demons. This is more symbolism of the secret knowledge held within the fabricated stories of Hebrew ‘history’. The books of Kings and Chronicles, which recount the building of Solomon’s Temple, were written between 500 and 600 years after the events they are supposed to be describing.

Hebrew chroniclers of the Temple of Solomon are so over the top, it’s hilarious. It was supposed to occupy 153,600 workmen for seven years and its cost, worked out by Arthur Dynott Thomson, would have been £6,900 million. And Thomson was writing in 1872! What would it be today? Such figures are ludicrous and yet further examples of the make-believe behind these tales. They are symbolic, not literal. Another point. If Solomon didn’t exist, why should we believe that his ‘father’, King David, did? I keep reading accounts of his life and the only sources quoted are the Old Testament texts written by the Levites! There is no other evidence. It’s a con. So is the idea of the King David-Jesus bloodline being taken to France by ‘Mary Magdalene’ to become the Merovingians as suggested in many books over recent years.

As the scholar and researcher, L. A. Waddell, points out:

“There is absolutely no inscriptional evidence whatsoever, nor any ancient Greek or Roman reference, for the existence of Abraham or any of the Jewish patriarchs or prophets of the Old Testament, nor for Moses, Saul, David, Solomon, nor any of the Jewish kings, with the mere exception of two, or at most three, of the later kings.”16

The consequences of all this for the people who have called themselves Jewish, and for humanity in general, have been quite appalling. The Mosaic Law, the law of ‘Moses’, is the law of the Levites – the law of the reptilian full-bloods and crossbreeds of the Babylonian Brotherhood. What it is not, is the law or word of God. The Torah and Talmud, both compiled overwhelmingly in and after their time in Babylon, are a mental bombardment of highly detailed laws governing every area of a person’s life.

There’s no way that was given by ‘God’ on the top of a mountain. The Levites wrote it and then invented Moses to hide this fact. Other ‘laws’ have been constantly added or revised since, to cover all eventualities. The pages of these Levite texts contain a constant and sickening theme of extreme racism against non-Judeans and the need to ‘utterly destroy’ anyone who defies them – exactly the way Manly Hall described the methods of the black magic priests. They encourage murder and mayhem of every conceivable kind.

The Talmud must be the most racist document on Earth. Here are just a few examples of the depth of its spiritual sickness:

“Just the Jews are humans, the non-Jews are no humans, but cattle”

Kerithuth 6b, page 78, iebhammoth 61


“The non-Jews have been created to serve the Jews as slaves”

Midrasch Talpioth 225


“Sexual intercourse with non-Jews is like sexual intercourse with animals”

Kethuboth 3b


“The non-Jews have to be avoided even more than sick pigs”

Orach Chalim 57, 6ª


“The birth rate of non-Jews has to be suppressed massively”

Zohar 11, 4b


“As you replace lost cows and donkeys, so you shall replace non-Jews”

Lore Dea 377,1

But this is not just a grotesque diatribe of racism. Look again. It is the very attitudes that the Draco reptilians and their underlings have towards humans. Remember this horrific stuff was not written by Judeans or ‘Jews’ as a people. They are victims of these beliefs, not the authors. It was written by the Levites, representatives of the priestly bloodlines of the reptilians and the Babylonian Brotherhood, who have no more allegiance to the Jewish people than did Adolph Hitler.

To blame it on ‘the Jews’ is a nonsense and exactly what the Brotherhood want people to do because it creates enormous opportunities to divide and rule, the very foundation of their control. What horrors this manipulation has caused for ‘Jew’ and ‘Gentile’ alike. It is the same with the Jewish oral law called the Mishnah, completed by the second century AD. Israel Shahak, a survivor of the Belsen Concentration Camp, is one of the comparatively few people now known as Jews, who has had the courage to openly challenge and expose the Talmud. Shahak, in his book Jewish History, Jewish Religion, highlights the stunning level of racism on which the ‘Jewish’ (Levite, Brotherhood) law is founded.

He tells how the extreme end of this ‘faith’, as represented by the orthodox rabbis today, makes it a religious offence to save the life of a Gentile, unless there would be unpleasant consequences for Jews not doing so. The charging of interest on loans to a fellow Jew is banned, but by Talmudic law they must charge a Gentile as much interest as they possibly can. It is demanded that Jews must utter a curse every time they pass a Gentile cemetery and that when they pass a Gentile building they must ask God to destroy it. Jews are forbidden to defraud each other, but that law does not apply to the defrauding of Gentiles.

Jewish prayers bless God for not making them Gentiles and others ask that Christians may perish immediately. A religious Jew must not drink from a bottle of wine if a Gentile has touched it since it was opened. The Jewish writer, Agnon, after being awarded the Nobel Prize for literature, said on Israeli radio:

“I am not forgetting that it is forbidden to praise Gentiles, but here there is a special reason for doing so – that is, they awarded the prize to a Jew.”17

These are the laws of the belief system called ‘Jewish’ which is constantly complaining about, and condemning, racism against Jews!

The very belief system is founded on the most extreme racism you will ever encounter. Yet the cry of “anti-Semitic” is used to discredit researchers who are getting too close to the truth about the global conspiracy. Benjamin Freedman, a Jew who knew the top Zionists (Sionists, Sun cultists) of the 1930s and 40s, said that anti-Semitism should be eliminated from the English language. He went on:

“Anti-Semitism serves only one purpose today. It is used as a smear word. When so-called Jews feel that anyone opposes their real objectives, they discredit their victims by applying the word “anti-Semite” or “anti-Semitic” through all the channels they have at their command and under their control.”18

One of these channels is an organization based in the United States, and operating worldwide, which was set up precisely to condemn as racists those exposing the Brotherhood. It is called the Anti-Defamation League (ADL) and I have been a target for them myself, something I find very comforting and confirmation that I am going in the correct direction. It has great support from non-Jewish sycophants who wish to keep the ADL sweet and to feed their own desire to posture their sense of self-purity.

I’ll take the sanctimonious, holier-than-thou, ‘anti-racist’ movements seriously, when they begin to protest against all racism and not just that which suits their political correctness. The smell of hypocrisy makes my nostrils ache. This Levite racism is not followed by the overwhelming majority of Jewish people and many have rebelled against the strict race laws that demand that Jews only interbreed with Jews.

Most people who call themselves Jewish are brought up from birth to be the frightened, indoctrinated puppets of this vicious Levite hierarchy which has metamorphosed as the Pharisees, the Talmudists and the extreme Zionists of today, controlled by the fanatical rabbis dispensing the ‘law’ of the Levites of Babylon on behalf of the reptilians. Most people who follow the religions spawned from these sources have no idea of their true origin or agenda. This is the privileged knowledge of a tiny Elite at the top of the secret society network who set up and manipulate the religions and their advocates.

They are not concerned for their followers, be they Jews, Roman Catholics, Muslims, whatever. Nothing emphasizes what a sham all these religions and races really are than the present day peoples we are told are ‘Jewish’. As Jewish writers and anthropologists have said, there is no such thing as the Jewish race. Jewishness is a faith, not a race. The whole concept of a ‘Jewish’ people was manufactured as a cover story.

Alfred M. Lilenthal, the Jewish writer and researcher, said:

“There is no reputable anthropologist who will not agree that Jewish racialism is as much poppycock as Aryan racialism… Anthropological science divides mankind into three recognized races: Negro, Mongolian and Oriental, and Caucasian or white (although some authorities refer to a fourth race – the australoids)… Members of the Jewish faith are found in all three races and subdivisions.”19

The point is, however, that within the Jewish faith and other cultures, is a race, a hidden race operating undercover, which carries the bloodlines of the reptilian full-bloods and crossbreeds. These bloodlines appear, on the surface, to be part of these faiths and cultures when, in fact, they are there to imprison and manipulate. So it is with the Levites. It gets even more farcical, and indicative of what a smokescreen world we live in, when you realize that most people who call themselves Jewish today have no genetic connection whatsoever to the land they call Israel. Yet it is this very connection that was used to justify the imposition of a ‘Jewish’ homeland on the Arab peoples of Palestine!

Again, as Jewish writers such as Arthur Koestler have exposed, all except a small minority of people who created and populated the State of Israel, originate genetically in southern Russia, not Israel. The hooked nose which is considered so ‘Jewish’ is a genetic trait of southern Russia and the Caucasus, not Israel. In 740 AD, a people called the Khazars had a mass conversion to Judaism.

Koestler writes:

“The Khazars came not from Jordan, but from the Volga, not from Canaan, but from the Caucasus. Genetically they are more related to the Hun, Uigar and the Magyar than the seed of Abraham, Isaac and Jacob. The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax that history has ever perpetrated.”20

There are two main sub divisions of those who call themselves Jewish, the Sephardim and the Ashkenazim. The Sephardim are the descendants of those who lived in Spain from antiquity until the 15th century when they were expelled. The Ashkenazim are the ancestors of the Khazars. In the 1960s, the Sephardim were estimated to number some half a million, but the Ashkenazim numbered about eleven million.

These eleven million have absolutely no historical connection with Israel whatsoever, but they are the ones who invaded Palestine and created the State of Israel with the justification that ‘God’ promised them that land in the Old Testament. Who wrote the Old Testament? Their priests, the Levites! And who wrote the New Testament which created Christianity? People controlled by the same force which controlled the Levites, the Babylonian Brotherhood.


The New Testament


OK, a little quiz. Who am I talking about?


He was born to a virgin by immaculate conception through the intervention of a holy spirit. This fulfilled an ancient prophecy. When he was born the ruling tyrant wanted to kill him. His parents had to flee to safety. All male children under the age of two were slain by the ruler as he sought to kill the child. Angels and shepherds were at his birth and he was given gifts of gold, frankincense and myrrh. He was worshipped as the saviour of men and led a moral and humble life. He performed miracles which included healing the sick, giving sight to the blind, casting out devils and raising the dead. He was put to death on the cross between two thieves. He descended to hell and rose from the dead to ascend back to heaven.21


Sounds exactly like Jesus doesn’t it? But it’s not. That is how they described the Eastern saviour god known as Virishna 1,200 years before Jesus is claimed to have been born. If you want a saviour god who died so our sins could be forgiven, take your pick from the ancient world because there are a stream of them, all originating with the Aryan and reptile-Aryan race that came out of the Near East and the Caucasus Mountains.

Here are just some of the ‘Son of God’ heroes who play the lead role in stories which mirror those attributed to Jesus and almost all were worshipped long before Jesus was even heard of:

  • Khrishna of Hindostan
  • Buddha Sakia of India
  • Salivahana of Bermuda
  • Osiris and Horus of Egypt
  • Odin of Scandinavia
  • Crite of Chaldea
  • Zoroaster of Persia
  • Baal and Taut of Phoenicia
  • Indra of Tibet
  • Bali of Afghanistan
  • Jao of Nepal
  • Wittoba of Bilingonese
  • Tammuz of Syria and Babylon
  • Attis of Phrygia
  • Xamolxis of Thrace
  • Zoar of the Bonzes
  • Adad of Assyria
  • Deva Tat and Sammonocadam of Siam
  • Alcides of Thebes
  • Mikado of the Sintoos
  • Beddru of Japan
  • Hesus or Eros, and Bremrillahm, of the Druids
  • Thor, son of Odin, of the Gauls
  • Cadmus of Greece
  • Hil and Feta of Mandaites
  • Gentaut and Quetzalcoatl of Mexico
  • Universal Monarch of the Sibyls
  • Ischy of Formosa
  • Divine Teacher of Plato
  • Holy One of Xaca
  • Fohi and Tien of China
  • Adonis, son of virgin lo, of Greece
  • Ixion and Quirinus of Rome
  • Prometheus of the Caucasus
  • Mohammed or Mahomet, of Arabia 22

All but a few of those ‘sons of God’ or ‘prophets’, and the mind-prison religions founded in their names, come from the very lands occupied or influenced by peoples emerging from the Near East and the Caucasus. The lands of the Aryans and reptile-Aryans. Other ‘sons of God’ included Mithra or Mithras, the pre-Christian Roman-Persian god, and in Greece and Asia Minor they had Dionysus and Bacchus. These were sons of God who died so our sins could be forgiven, born of a virgin mother, and their birthdays were on… December 25th!


Mithra was crucified, but raised from the dead on March 25th – Easter! Mithran initiations took place in caves adorned with the signs of Capricorn and Cancer, symbolic of the winter and summer solstices, the high and low points of the Sun. Mithra was often portrayed as a winged lion, a symbol for the Sun still used by the secret societies today. References to the lion and the ‘grip of the lion’s paw’ in the Master Mason Degree of Freemasonry originate with this same stream of mystery school symbolism.

Initiates into the rites of Mithra were called lions and were marked on their foreheads with the Egyptian cross. The first degree initiates had a golden crown placed on their heads, representing their spiritual self, and this crown, symbolising the rays of the sun, can be found on the Statue of Liberty in New York Harbour. All these rituals went back thousands of years to Babylon and the stories of Nimrod, Queen Semiramis, and Tammuz, their version of Jesus. Mithra was said to be the son (Sun) of god who died to save humanity and give them eternal life. One classic symbol of Mithra was as a lion with a snake curled around his body, while he holds the keys to heaven.

This is more Nimrod symbolism and the origin of the story of St Peter, one of Jesus’ 12 disciples, holding the keys to heaven. Peter was the name of the High Priest in the Babylon mystery school. After an initiate of the Mithran cult had completed the ritual, the members had a meal of bread and wine in which they believed they were eating the flesh of Mithra and drinking his blood. Mithra, like a long list of pre-Christian gods, was said to have been visited by wise men at his birth who brought him gifts of gold, frankincense and myrrh.

The same was said by Plato of his teacher, Socrates, in ancient Greece. Christianity is a Pagan sun religion, the worship of which is condemned by Christianity! It is also an astrology religion, the ‘evil’ of which is condemned by Christianity, not least by the Pope! Beam me up Scotty, it’s mad down here. The church hierarchy, of course, know all this. They just don’t want you to know. The mystery cult of Mithra spread from Persia to the Roman Empire and at one point this doctrine could be found in almost every part of Europe.

The present site of the Vatican in Rome was a sacred place for the followers of Mithra, and his image and symbols have been found cut into rocks and stone tablets throughout the western provinces of the former Roman domain, including Germany, France and Britain. Christianity and the Roman Church were based on the Persian-Roman Sun god called Mithra (Nimrod), who has an earlier equivalent in India called Mitra. Tammuz or Adonis (Lord), who was revered in Babylonia and Syria, was said to have been born at midnight on December 24th. These were also ‘sons’ of God.


Horus was the the ‘son’ of God in Egypt. He was derived from the Babylonian Tammuz and, in turn, provided another blueprint for the later Jesus.

The connections are devastating for the credibility of the Christian Church:

  • Jesus was the Light of the World. Horus was the Light of the World.
  • Jesus said he was the way, the truth and the life. Horus said he was the truth, the life.
  • Jesus was born in Bethlehem, the ‘house of bread’. Horus was born in Annu, the ‘place of bread’.
  • Jesus was the Good Shepherd. Horus was the Good Shepherd.
  • Seven fishers board a boat with Jesus. Seven people board a boat with Horus.
  • Jesus was the lamb. Horus was the lamb.
  • Jesus is identified with a cross. Horus is identified with a cross.
  • Jesus was baptised at 30. Horus was baptised at 30.
  • Jesus was the child of a virgin, Mary. Horus was the child of a virgin, Isis.
  • The birth of Jesus was marked by a star. The birth of Horus was marked by a star.
  • Jesus was the child teacher in the temple. Horus was the child teacher in the temple.
  • Jesus had 12 disciples. Horus had 12 followers.
  • Jesus was the Morning Star. Horus was the Morning Star.
  • Jesus was the Christ. Horus was the Krst.
  • Jesus was tempted on a mountain by Satan. Horus was tempted on a mountain by Set.23

Jesus is said to be the ‘judge of the dead’. He has some competition there.

  • This was also said of the earlier Nimrod, Khrishna, Buddha, Ormuzd, Osiris, Aeacus and others.
  • Jesus is the Alpha and Omega, the first and the last. So was Khrishna, Buddha, Laokiun, Bacchus, Zeus and others.
  • Jesus is claimed to have performed miracles such as healing the sick and raising people from the dead. So did Khrishna, Buddha, Zoroaster, Bochia, Horus, Osiris, Serapis, Marduk, Bacchus, Hermes and others.
  • Jesus was born of royal blood. So was Buddha, Rama, Fo-hi, Horus, Hercules, Bacchus, Perseus and others.
  • Jesus was born to a virgin. So was Khrishna, Buddha, Lao-kiun or tsze, Confusius, Horus, Ra, Zoroaster, Prometheus, Perseus, Apollo, Mercury, Baldur, Quetzalcoatl and far too many others to mention.
  • Jesus will, we are told, be born again. The sky is going to be rather crowded because Khrishna, Vishnu, Buddha, Quetzalcoatl and others, will also be there.
  • The ‘star’ at the birth of Jesus is another multideity story and goes back at least to the Babylonian tale of Nimrod who, in a dream, saw a brilliant star rising above the horizon. The soothsayers told him that this foretold the birth of a child who would become a great prince.24

It’s all recycling. Jesus is a myth man.


The invented character of Jesus was a Sun god, symbolic of God’s ‘Sun’… The Light of the World. This very phrase, Light of the World, was used by the Aryan-Phoenicians to symbolize the ‘one true god’ thousands of years before the alleged birth of Abraham, the quite wrongly named creator of the one-god concept.25 They also symbolized the one true god, the Sun, with the ‘one true cross’ 26

The Christians portray Jesus with a halo around his head and that’s exactly how the Phoenicians depicted the rays of the Sun around the head of their Sun god, Bel or Bil. This can be seen on a Phoenician stone dating to about the 4th century BC (see Figure 14).

The Sun was at the peak of its daily ‘journey’, they prayed to the ‘Most High’. At this time, they said the Sun was going about his father’s work in the temple. The virgin mothers associated with all of these Sun gods were different names for Queen Semiramis and Ninkharsag, also known as Isis, the Egyptian symbol of the female creative force without which nothing, not even the Sun, could exist. Over time, names for what had once symbolized extraterrestrial ‘gods’ became used to describe concepts and esoteric principles.

Figure 14:

A Phoenician standing stone depicting their Sun God, Bel or Bil, with the halo representing the rays of the Sun.

This is precisely the way ‘Jesus’ is portrayed because he, too, was a symbol of the Sun.

Figure 15:

Mary and Jesus? No, this is the way the Egyptians portrayed Isis and Horus.

If you lived in ancient Babylon this would have been Queen Semiramis and Tammuz.

Different eras and cultures gave different names to these same concepts and so in the Gospels, Horus became Jesus and Isis became Mary, the virgin mother of Jesus, the Sun. Mary is constantly pictured holding the baby Jesus, but this is merely a repeat of all the Egyptian portrayals of Isis holding the baby Horus (see Figure 15).

These people did not actually exist, they are symbolic. Isis became associated with the astrological sign of Virgo the virgin, as did Mary. The titles given to Isis of ‘Star of the Sea’ and ‘Queen of Heaven’ were also given to Mary and they both originate from Queen Semiramis, who was called the Queen of Heaven in Babylon. Christianity and Judaism are both the religion of Babylon.

Throughout the world you see the same Sun religions and rituals, in Sumer, Babylon, Assyria, Egypt, Britain, Greece, Europe in general, Mexico and Central America, Australia… everywhere. It was the universal religion inspired by the same, ultimately extraterrestrial, source thousands of years before Christianity. Sun and fire worship was the focus of religions in India where their festivals charted the Sun’s cycle through the year,27 and in the Jesus story you see constant symbolic references to this and to astrology and mystery school symbolism.

The crown of thorns is the symbol of the rays of the Sun, just like the crown of spikes around the head of the Statue of Liberty. The cross is also Sun and astrological symbolism, as you saw earlier with the cross and the circle. Leonardo da Vinci, the Grand Master of the Priory of Sion (Sun), used this same symbolism in his famous painting of the Last Supper (see Figure 16).

Figure 16:

The Last Supper by Leonardo Da Vinci.

Look how he symbolizes Jesus as the Sun and breaks up the twelve disciples

into four sets of three – the signs of the zodiac.

It is a pictorial version of the sun circle and the cross we saw earlier.

He divides the 12 disciples into four groups of three with Jesus, the ‘Sun’, in the middle of them. Again this is astrological symbolism painted by a high initiate of the secret societies and mystery schools who knew the truth. It may well be that da Vinci has portrayed one of the disciples as a woman to symbolize the Isis, Barati, Semiramis, deity. This became symbolized as an ‘M’ for Mary or Madonna (Semiramis).

Jesus is said to have been born on December 25th, a date the Christians took from the Sun religions of Sol Invictus (the Sun Unconquered) for reasons I’ve explained. He is also said to have died at Easter on a cross. This is a repeat of the same ancient story again. The Egyptians represented Osiris stretched out on a cross in astrological symbolism. According to the ancients, it took three days for the Sun to recover from ‘death’ on December 2lst/22nd. In the Gospels how many days are there between Jesus ‘dying’ and ‘rising’ from the dead? Three! The same time it took the Babylon Son of God, Tammuz, to rise again. This is how Luke’s Gospel describes what happened as Jesus (the Sun) died on the cross:

“And it was about the sixth hour, and there was darkness over all the Earth until the ninth hour. And the Sun was darkened…”

Luke 23-44,45

The son/Sun had died and so there was darkness. And look how many hours this lasted for: three. The same story of darkness at their death was told by the Hindus of Khrishna, the Buddhists of Buddha, the Greeks of Hercules, the Mexicans of Quetzalcoatl, ad infinitum, long before Jesus. When he died, Jesus ‘descended into hell’, just like the earlier Khrishna, Zoroaster, Osiris, Horus, Adonis/Tammuz, Bacchus, Hercules, Mercury and so on. He then rose from the dead like the earlier Khrishna, Buddha, Zoroaster, Adonis/Tammuz, Osiris, Mithra, Hercules and Baldur.

Jesus was symbolically crucified at Easter because this is the spring equinox when the Sun (Jesus) enters the astrological sign of Aries, the Ram or… the lamb. The lamb in the Book of Revelation is the same symbol. In around 2,200 BC the group known as the Priesthood of Melchizedek began making their aprons with lamb’s wool, a symbol continued today by a modern expression of the Brotherhood, the Freemasons. It is at Easter, the equinox, that Jesus (the Sun) triumphs over darkness – the time of year when there is more light than darkness every day.

The world is restored by the power of the Sun in the time of rebirth and the spring equinox was one of the most sacred Egyptian events. Queen Isis was often portrayed with rams heads to symbolize that the time of Aries, the spring, was a period of nature’s abundant creation. The Festival of Easter was as important to early Christians as December 25th. The legend of Mithra said he was crucified and was resurrected on March 25th. The date of Easter is no longer fixed to the first day of Aries, but the symbolism remains. The Christian religious day is… SUNday.

Christian churches are build east-west with the altar to the east. This means that the congregation face east – the direction of the rising Sun. Even Easter eggs, like hot cross buns, are not a Christian tradition. Dyed eggs were sacred Easter offerings in Egypt and Persia, among other places. How ironic that the authorities at Westminster Abbey have questioned whether they should have a Christmas tree because it is a Pagan symbol. The whole flippin’ religion is pagan!

Along with the Sun symbolism, the Jesus story and its countless predecessors also include initiation symbolism from the mystery schools. The cross as a religious symbol can be found in every culture, from the Native Americans to the Chinese, India, Japan, Egypt, Sumer, the ancient peoples of Europe and central-south America.

The Buddhist Wheel of Life is made of two superimposed crosses and birds with their wings open are used to symbolize the cross in endless logos, coats of arms and badges. One of the most ancient forms of the cross is the Tau or Tav cross which resembles the letter T. This was the cross on which political dissidents were hung by the Romans, apparently. It was the symbol of the Druid god, Hu, and it is still used today by the Freemasons in their symbol of the T square. The Egyptian’s Crux Ansata, the ‘cross of life’, added a circle loop to the top.

The Crux Ansata and the Tau cross were found on statues and other artwork throughout ancient Central America. It was associated with water and the Babylonians used the cross as an emblem of the water gods who they said had brought them their civilization. The Nagas, by the way, the human-reptile gods of the East, were also said to live in the water. The concept of a saviour god figure dying for humanity is an ancient one. The religions of India had a tradition of the crucified saviour centuries before Christianity and it originated from the Aryans in the Caucasus.

The Hindu ‘Christ’ figure, Khrishna, appears in some portrayals nailed to a cross in classic Jesus manner.28 Quetzalcoatl is said to have come out of the sea carrying a cross and he has been represented as being nailed to a cross.

In mystery school symbolism,

  • a cross of gold = illumination
  • a cross of silver = purification
  • a cross of base metals = humiliation
  • a cross of wood = aspiration

The latter relates to the constant symbolism of the tree and saviour god figures dying on trees or wooden crosses.

Some of the Pagan mystery ceremonies involved the student hanging from a cross or lying on an altar in the shape of a cross.29 It symbolized the death of the body, the world of physical domination and desire, and opening to the spiritual self. The driving in of nails and the flow of blood is yet more mystery school symbolism. The crucifixion of Jesus was an allegory, a symbolic event written to carry a hidden meaning. It did not physically happen, you are just meant to think it did. And what of the physical resurrection from the dead by Jesus?


St Paul is quoted as saying of this event in his first letter to the Corinthians:

“But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.”

Corinthians 15:13-16

He says that if Jesus was not physically raised from the dead, there is no basis to the Christian faith and religion. If that’s the case, Christianity is in serious trouble.


First of all the Gospel accounts of the resurrection have numerous contradictions as each copied the original story differently, or changed it on purpose. And secondly the resurrection is yet more Sun symbolism from the ancient religions. In Persia, long before Christianity, they had a ritual in which a young man, apparently dead, was restored to life. He was called the Saviour and his sufferings were said to have ensured the salvation of the people. His priests watched his tomb until midnight on the equinox and they cried:

“Rejoice, O sacred initiated! Your God is risen. His death and sufferings have worked your salvation.”

The same tale was told in Egypt about Horus and in India about Khrishna a thousand years before Christianity. The Bible tells us that Jesus will return on a cloud and what do we see among the clouds? The Sun. The tomb of Jesus is symbolic of the darkness into which the Sun descended before its rebirth and nearly all the mystery school initiations involved some sort of cave, underground chamber, or dark enclosed space, like the sweatlodges of native America.

Even the story of the spear which pierced the side of Jesus after he was taken from the cross is mystery school symbolism. The Christian legend says that this was done by a blind Roman centurion called Longinus and some of the blood of Jesus fell on his eyes and cured his blindness. Longinus was converted and spent the rest of his life breaking up Pagan idols. Yeah, sure he did. Centurions were not blind and could not have done their job if they were, and once again we find this story is a repeat from earlier versions.

The Scandinavian saviour, Balder, son of Odin, had a spear of mistletoe thrust into him by Hod, a god who was blind. March 15th, the Ides of March, was when many Pagan saviours also died. This day was devoted to Hod and later became a Christian feast day to the ‘Blessed Longinus’!30 You’ve got to laugh, really.


The symbol of the fish is a theme throughout the Gospel stories and this is symbolic of Nimrod/Tammuz, the father-son, of Babylon. Another reason for Jesus as a fish could be the astrological sign of Pisces, the fishes. Around the time Jesus was supposed to have been born, the Earth was entering the astrological house of Pisces. A new age was being born and Jesus the fish could have been a symbol of the age of Pisces. We are now entering another new age, the age of Aquarius, according to the laws of the ‘Earth wobble’ precession. When the Bible talks of the end of the world, this is another mistranslation.

They translate ‘world’ from the Greek, ‘aeon’, but aeon does not mean world, it means ‘age’.31 We are not facing the end of the world, but the end of the age, the 2,160 years of Pisces. Christianity did not replace the Pagan religions, it is a Pagan religion. The Persians, who inherited their beliefs from Sumer, Egypt and Babylon, had baptism, confirmation, paradise and hell, angels of light and darkness, and a fallen angel. All of these were absorbed by Christianity and claimed for their own.


During the alleged life time of Jesus, the Essene Brotherhood, was based at Qumran at the northern end of the Dead Sea, or at least that is what we are told.


Brian Desborough’s research indicates that this site was a leper colony at the time and that the Essenes lived in a much more appropriate place further along the Dead Sea coast. The Dead Sea Scrolls, found in caves near Qumran in 1947, have offered a greater insight into their lifestyle and beliefs, despite suppression by the authorities who wish to maintain the official version of history. The scrolls were hidden from the Romans during the ill-fated Judean revolt around 70 AD. Some 500 Hebrew and Aramaic manuscripts were found, which included texts from the Old Testament, among them a complete draft of the Book of Isaiah, centuries older than the one in the Bible.

There were scores of documents relating to the Essene customs and organization. The scrolls confirm that the Essenes were fanatics who followed to the letter the Levite inventions in the Old Testament texts. Anyone who didn’t do the same was their enemy and they fiercely opposed the Roman occupation. They were a Palestine branch of an even more extreme Egyptian sect called the Therapeutae (‘healers’, hence therapeutic 32) and they inherited the secret knowledge of Egypt and the ancient world. The Therapeutae and the Essenes also used the symbol of the ‘messeh’, the ‘Draco’ crocodile of Egypt, the fat of which anointed the Pharaohs under the authority of the Royal Court of the Dragon.

The Essenes had a detailed understanding of drugs, including the hallucinogenic variety, which were used in mystery school initiations and for entering other states of consciousness. The properties of the ‘sacred mushrooms’ or ‘Holy Plant’ were so much part of life in the secret brotherhood that the Jewish high priest wore a mushroom cap (see Figure 17) to acknowledge their importance. They had special rituals for their preparation and use. The mushroom, too, was given son of God’ connotations (what wasn’t?) and it was connected to the Sun cycle.

Figure 17:

The Jewish priest with the mushroom cap to symbolise the importance
of magic hallucinogenic mushrooms in their rituals.

The mushrooms were picked with great reverence before sunrise and many symbols of this ritual can be found in the Bible and far older texts. Again, the use of the sacred mushroom and other drugs, and the secret knowledge of their properties, can be traced back to the earliest days of Sumer.33 The Therapeutae had a flourishing university at Alexandria and from there they sent out missionaries to establish branches and affiliated communities across the Middle East. Here again we have the connection back to Egypt and the mystery schools.

The Essenes were advocates of Pythagoras, the Greek philosopher and esoteric mathematician, who was a high initiate of both the Greek and Egyptian mystery schools.34 According to the most famous historian of the period, Josephus, the Essenes were sworn to keep secret the names of the powers who ruled the universe. This was in line with the laws of the mystery schools.

The Essenes-Therapeutae practiced rituals very similar to the later Christian baptism and they marked the foreheads of initiates with a cross. This being the symbol indicated in the Old Testament Book of Ezekiel for enlightened (or illuminated) ones and also used for initiations into the mysteries of Mithra and other such Sun god figures. The Essenes viewed natural bodily functions, including sex, with disgust and in that sense they were an excellent forerunner of the Roman Church which was to absorb many of their beliefs, terms and practices.

Two of the Dead Sea Scrolls, one in Hebrew, the other in Aramaic, contain what we would call horoscopes, the belief that the movement of the planets affects a person’s character and destiny. The Essenes practiced astrology, the symbolism of which you find throughout the Gospels and the Old Testament. The early Christians, an offshoot of the Essenes-Therapeutae, did the same, as did the Romans and all the Gentile nations surrounding Judea.35

The writer, Philo, who lived at the alleged time of Jesus, said in his Treatise on the Contemplative Life, that when the Therapeutae prayed to God, they turned to the Sun and they studied in order to discover the hidden (coded) meaning of sacred books. He wrote that they also meditated on the secrets of nature contained in the books under the veil of allegory.36 That is precisely the way the Bible is written. Today this secret language is used in the logos, coats of arms and flags, of companies, countries and other Brotherhood-controlled organizations.


Interconnected with the Essenes and a theme which links both the Old and New Testaments is the secret society called the Nazarites or Nazarenes. Old Testament characters such as Moses and Samson were said to be members of this group and so were Jesus, his brother James, John the Baptist and St Paul.

The Acts of the Apostles says of St Paul:

“For we have found this man a pestilent fellow, and a mover of sedition among all of the Jews throughout the world, and a ringleader of the sect of the Nazarenes.”37

None of these people really existed, but the Nazarene symbolism makes a secret society link through the Bible. The Essenes and the Nazarites-Nazarenes appear to be different offshoots of the same group. The Essenes wore white according to the Judean historian Josephus, but the Nazarenes wore black, the same as the priests of Isis in Egypt. Black is a colour of the Babylonian Brotherhood which has manipulated its way through history. In keeping with this, black has become the colour associated with authority (look at the legal profession) and with death. It is also the traditional colour of the teaching profession with the black gown and the black hat called the mortar board, which is the circle and square symbol of Freemasonry.

The greatest miracle of Jesus, it seems, was coming from Nazareth because Nazareth did not exist at the time. And Jesus said: “Let there be Nazareth. And there was Nazareth.” Or rather, there wasn’t. The name does not appear in any of the detailed Roman records, nor in any books, writings or documents of any kind relating to the period covered by the Gospels. Jesus the ‘Nazarene’ does not relate to Nazareth, but to the Nazarene secret society.


The Essenes-Therapeutae-Nazarenes were the bridge between the Old Testament, the New Testament and the creation of Christianity. The early ‘Christians’ were called Nazarenes before they were called Christians.38 The rituals of the Nazarene
Brotherhood can be clearly seen in the Christian Church today. The Nazarenes wore black and so do most Christian clerics. At Qumran they had a ritual bath to wash away their ‘sins’. This became the Christian baptism. They had a meal of bread and wine which became the Christian Mass.

W. Wynn Westcott was a founder of the Satanic Order of the Golden Dawn in England which would later play a significant role in the emergence of Adolf Hitler and the Nazis. He knew the inside story and he said in his work, The Magical Mason, that today’s Freemasons go back to the Essenes among other ancient groups of similar background. Today the Arabic word for Christians is Nasrani and the Muslim Koran uses the term Nasara or Nazara. These originate with the Hebrew word, Nozrim, which derived from the term, Nozrei ha-Brit – the Keepers of the Covenant.

The term, Nozrei ha-Brit, can be traced as far back as the alleged time of Samuel and Samson in the Old Testament. Samuel was portrayed as the top man of the Levites and it was they who orchestrated this whole Bible-Talmud scam under the direction of the Babylonian Brotherhood. The Covenant is the Freemason’s Great Work of Ages – the Agenda for the takeover of the planet by the reptilians.


The bloodlines, the ‘chosen people’ of the gods, and the secret knowledge, are symbolized as ‘the vine’ and ‘vineyards’ in the Bible and countless other writings and pictures. The Old Testament speaks of “The vine thou didst bring out of Egypt”.39

We are also told that “The vineyard of the Lord of hosts is the House of Israel and the men of Judah his pleasant plant”40 The bloodline symbolized as the vine is not, I would strongly suggest, the bloodline of King David at all. He didn’t exist for a start, which confirms the point rather conclusively.

The symbolism of the vine can once again be traced back to Babylon and Egypt. In the mystery schools of Greece, their Sun gods Dionysus and Bacchus, were the patron gods of the vineyard.41 What do grapes depend upon to grow? The Sun. The vine and the bloodline of ‘Jesus’ weaved in among that Sun symbolism is one of the royal and priestly bloodlines which lead back to the reptilians, the Anunnaki. The New Testament features the Wedding at Cana, but this was not a real wedding. It is again symbolic of the Sun and the Earth, the god and goddess.

In the land of Canaan every spring, they celebrated sexual and fertility rites under the title, ‘The Marriage Festival of Canaan’.42 It was at the symbolic wedding at Cana in the Gospels that Jesus turns the water into wine. It is the Sun’s warmth and the Earth’s water which grow the grapes to make wine. Bacchus, the Greek son of Zeus and the virgin Semele, was said to have turned water into wine. Also there were Essene ritual terms related to water and wine.

The Essenes, Therapeutae and Gnostics were seriously into hidden meanings and the Jesus stories are a mass of interweaved allegories related to the Sun, astronomy, astrology, bloodlines, secret knowledge and the rituals and names used by the mystery schools. The New Testament is a mirror of the Old in that some fact, much fiction, and a mass of esoteric codes and symbols are fused, and often con-fused, into a narrative which is desperately misleading if taken literally.

This is summed up by the phrase: “Let he who has ears, let him hear”. Let he who is initiated into the secret knowledge understand what I am really saying. Let he who is not initiated believe any old crap.


Here are a few more Bible myths to explode:

  • The idea of the ‘carpenter’ is a translation error. The English translation of ‘carpenter’ comes from the Hebrew word naggar, via the Greek, ho tekton. These words do not mean literally a ‘carpenter’, but people who were masters of their craft and the word was applied to teachers and scholars as well as craftsmen.
  • Jesus was definitely not born in a stable and not a single gospel claims this is so. The Christmas nativity is complete invention. The concept comes from Luke’s Gospel43 which says that Jesus was laid in a manger, an animal feeding box, because there was no room in the inn. But the Greek version, from which the English translation came, says there was no ‘topos’ in the ‘kataluma’ – there was no place in the room.44 Matthew’s Gospel specifically states that Jesus was in a house: “And when they were come into the house, they saw the young child with Mary, his mother, and fell down and worshipped him.”45 Mangers were often used for babies when a proper cradle was not available, but they moved the manger to the baby, not the baby to the manger!
  • The nativity scene apparently originates with St Francis of Assisi in Greccio, Italy, in 1223 AD.46 He brought together some local people and their livestock to illustrate the birth of Jesus and this nativity scene quickly caught on. Manger scenes carved from wood became popular all over Italy at Christmas and the rest is history. Giving gifts is not a Christian custom, either. This was done in the Pagan world at New Year long before Christianity. The Christians simply borrowed it, as they did everything else.
  • The prophecies said that the ‘messiah’ (messeh, the crocodile of Egypt) would be called Emmanuel, but the name of the Gospel ‘messiah’ was Jesus, or at least its Judean equivalent. Oops! Funny how Christians seem to miss this point when they quote the prophecy about the coming of ‘Emmanuel’ every Christmas. Think of all those children who have been dressed up as Mary, Joseph, shepherds, wise men, donkeys, cows and sheep. This fantasy has been used to indoctrinate countless generations to believe that this is how it all happened, when, in truth, the nativity and the Christmas story are the acting out of translation errors, an invention of St Francis, and the mid-winter rituals of Pagan beliefs. I say, Jenny and Johnny, before you don those costumes this year, can I have a quiet word?
  • The Christian Eucharist, when they eat bread and drink wine to symbolize the body and blood of Christ, originates with a cannibalistic ritual when they ate and drank the real thing in animal and human sacrifices. Most of the Christian terms come from the Greek, including Christ and Christianity. Among many others are Church (the Lord’s House), Ecclesiastical (Ecclesia, the Greek Assembly or Parliament), Apostle (missionary), Presbyter/priest (elder), and baptism (immersion).
  • Even according to the Gospel stories, Jesus was surrounded by terrorists. Simon Magus was known as Simon Zelotes (the Zealot) to acknowledge his role as a commander of the Zealots, the ‘freedom fighters’ who advocated a war against the Romans. Another description is Simon ‘Kananites’, a Greek word meaning fanatic.
  • This was translated into English as Simon the Canaanite! Judas ‘Iscariot’ derives from the word Sicarius, which meant assassin. There was a terrorist group called the Sicani or Sons of the Dagger, and this name comes from the word, Sica, meaning curved dagger. Sicarius became the Greek, Sikariotes, and this was later mistranslated into English as Iscariot. The Zealots-Sicani would raid Roman supply caravans and ambush their soldiers very much along the lines of terrorist groups like the IRA in Northern Ireland.
  • People were not crucified for theft which makes the story of the two thieves crucified with Jesus another invention. It is a ‘steal’ once again because the same story was told about some of the pre-Christian Jesus figures. The punishment for the ‘crimes’ Jesus was accused of in the Gospels would have been stoning to death by the Judean authorities, not the Romans.
  • Pontius Pilatus, the Roman Procurator in this period, is supposed to have washed his hands and passed on responsibility for the death of ‘Jesus’ to the crowd. The washing of hands to indicate innocence was the custom of the Essene community.47 The Bible says that it was the Roman custom at the time of the Passover Festival to offer a prisoner for release, but this is simply not true. There was no such custom and the scene is invention.

You can write an entire book about the myths in the Bible and, in fact, someone has. It’s called, appropriately, Bible Myths, and if you want detailed documentation of the information in this chapter I thoroughly recommend it. There is no credible evidence whatsoever for the existence of Jesus. No archaeological evidence, no written evidence, nothing. So it is with Solomon, Moses, David, Abraham, Samson and countless other biblical ‘stars’.

All we have are the Levite texts and the Gospel stories in their various versions. So desperate did the religious manipulators become to cross reference ‘Jesus’ that they inserted a pathetically obvious addition into the works of the ‘Jewish’ historian, Josephus, to support the unsupportable. More than 40 writers are known to have chronicled the events of these lands during the alleged time of Jesus, but they don’t mention him.48

A guy who did all the things that he was supposed to have done and no-one records it? Philo lived throughout the supposed life of Jesus and wrote a history of the Judeans which covered the whole of this period. He even lived in or near Jerusalem when Jesus was said to have been born and Herod was supposed to have killed the children, yet he doesn’t record any of this. He was there when Jesus is said to have made his triumphant arrival in Jerusalem and when he was crucified and rose from the dead on the third day. What does Philo say about these fantastic events? Nothing.


Not a syllable. Not a titter.49 None of this is mentioned in any Roman record or in the contemporary accounts of the writers of Greece and Alexandria who were familiar with what happened there.50


Why? Because it didn’t happen. It was a symbolic, coded story to pass on esoteric and astrological knowledge of many kinds and, most crucially, to create another prison-religion based on the symbols of the Babylonian Brotherhood. The human race has been had. Big time.


SOURCES

1 The Phoenician Origin Of Britons, p 47.
2 Arthur Dynott Thomson, On Mankind, Their Origin And Destiny (Kessinger Publishing, P0 Box 160, Kila, MT 59920, USA, first published 1872), p 27.
3 On Mankind, Their Origin And Destiny, pp 8, 9.
4 Ibid, p 9.
5 Michael Drosnin, The Bible Code (Weidenfeld and Nicolson, London, 1997).
6 On Mankind, Their Origin And Destiny, p 17.
7 Ibid, p 6.
8 Ibid, pp 18, 19.
9 Ibid, p 19
10 Ibid, p 41.
11 Ibid, p 12.
12 Ibid.
13 Ibid, p 20.
14 Ibid, p 11.
15 The Secret Teachings Of All Ages, p L.
16 The Phoenician Origin Of Britons, p 147.
17 These examples (and there are countless others) are quoted by Israel Shahak in Jewish History Jewish Religion (Pluto Press, London, 1994).
18 Benjamin Freedman, Facts Are Facts, quoted by Jan Van Helsing in Secret Societies And Their Power In The 20th Century (Ewertverlag, Gran Canaria, Spain, 1995), p 99.
19 Alfred M. Lilenthal, What Price Israel? (Henry Regnery, Chicago, 1953), pp 213-214.
20 Arthur Koestler, The Thirteenth Tribe – The Khazar Empire And Its Heritage (Hutchinson, London, 1976).
21 The Book Your Church Doesn’t Want You To Read, edited by Tim C. Leedom (Kendall/Hunt Publishing, Iowa, USA, 1993), p 137. Available from the Truth Seeker Company, P0 Box 2872, San Diego, California 92112.
22 Ibid, p 135.
23 Albert Churchward, Of Religion, first published 1924 and now available from Health Research, P0 Box 850, Pomeroy, WA 99347, United States.
24 T. W. Doane, Bible Myths (Health Research, P0 Box 850, Pomeroy, WA 99347, United States). This was first copyrighted in 1882, reprinted in 1948, and is available from this address. Highly recommended, especially if you are a Christian.
25 The Phoenician Origin Of Britons, preface, p XI.
26 Ibid.
27 Jordan Maxwell, The Book Your Church Doesn’t Want You To Read, pp 19-31.
28 The Secret Teachings Of All Ages, p CLXXXIII.
29 Ibid, p CLXXXIII.
30 Barbara G. Walker, The Woman’s Encyclopaedia Of Myths And Secrets (Harper Collins, San Francisco, 1983).
31 Jordan Maxwell, The Book Your Church Doesn’t Want You To Read, p27.
32 It is from this that we inherit the Christian term, curate.
33 John Allegro, The Book Your Church Doesn’t Want You To Read, pp 228-233.
34 Laurence Gardner, Bloodline Of The Holy Grail (Element Books, Shaftsbury, 1996), p 63.
35 Alan Albert Snow, director of the Institute for Judeo-Christian Origin Studies, The Book Your Church Doesn’t Want You To Read, pp 63-66.
36 On Mankind, Their Origin and Destiny, p 368.
37 Acts 24:5
38 Albert Snow, Astrology In The Dead Sea Scrolls, The Book Your Church Doesn’t Want You To Read, p 65.
39 Psalms 80:8.
40 Isaiah 5:7.
41 The Occult Conspiracy, p 14.
42 Jordan Maxwell, The Book Your Church Doesn’t Want You To Read, p29.
43 Luke 2:7.
44 Bloodline Of The Holy Grail, p 37.
45 Ibid, pp 36-37.
46 The Book Your Church Doesn’t Want You To Read, pp 182, 183.
47 Christopher Knight and Robert Lomas, The Hiram Key (Arrow Books, London, 1997), p 310.
48 John E. Remsburg, The Book Your Church Doesn’t Want You To Read, p 171.
49 Ibid.
50 Ibid, p 172.

Diffusions from Mesopotamia to Egypt Hattusas Remains of Hittite capital, Hattusas Amenhotep IV Amenhotep IV (Akhenaton) Hyksos, Hittite and Hurrian Conquests

In the mid-1700s a literate people with a Semitic language moved through Canaan, took control of some cities there, and then conquered northern Egypt. It is not known who they were, except that the Egyptians called them Hyksos (hyk khwsht), which identifies them only as foreigners. Like the Kassites, the Hyksos had horses, and they had lightweight chariots. They introduced Egyptians to the wheel and to new weapons of war. They introduced the Egyptians to new musical instruments, new techniques in making bronze and pottery, new animals, new kinds of crops, and new gods.

Meanwhile, by the year 2000, an illiterate, warlike, Indo-European people called Hittites had migrated on foot southward into Asia Minor, where they overran and conquered tribal, bronze-age farming communities. Like Sargon’s warriors, the conquering Hittites made themselves an aristocratic warrior elite living off the labors of those they had conquered. And like Sargon and others they saw their victories as willed by their gods and as proof of the righteousness of their conquests. Like others, the Hittites made deities of their dead kings, but they saw their living kings as human and expected them to obey their laws. Their neighbors considered them sexually lax. But the Hittites were less brutal than some: they disliked the mutilations of human bodies that they saw among other peoples, and they were less inclined to punish people by killing them.

From those they overran the Hittites learned how to make bronze. And sometime after the coming of the Kassites to Mesopotamia, the Hittites acquired horses and chariots. With horses and light chariots, the well trained, highly disciplined Hittites launched a new conquest of neighboring peoples in Asia Minor. A horse pulling a man on a lightweight chariot was faster than a horse carrying a man on its back, and the Hittites were able to move rapidly, sometimes under the cover of darkness, and spring surprise assaults upon their adversaries.

The Hittite king, Mursilis I, forced a loose federation of city-states into the first Hittite empire. A Hittite army crossed the Taurus Mountains into Mesopotamia, and, in 1593, they sacked Babylon, ending the dynasty that had been created there by Hammurabi. But Babylon was too distant for the Hittites to rule — 1200 miles from their capital at Hattusas — and the Hittites withdrew from Babylon.

The Hittites remained the leading power north of Egypt until 1590, when the Hittite king, Mursilis, was assassinated by his brother-in-law. More palace intrigues and murderous struggles for power followed among Hittite princes, priests, nobles, regents and ambitious widows. It was to be a recurring development elsewhere in the world, and for the Hittites it brought what it would often bring to others: a decline in power.

After the Hittite invasion of Mesopotamia, an Indo-Iranian people called Hurrians, from the Zagros Mountains, poured into Mesopotamia and overran the Assyrians. The Hurrians settled down, gradually adopted civilized ways and became dominant in such cities as Mari, on the upper Euphrates, and Nuzi, which became a thriving commercial center. Then came another wave of Kassites, who occupied Babylon and briefly overran other parts of Mesopotamia. Kassite warriors settled down, adopted Mesopotamian culture and made themselves warrior-aristocrats. A few of them became rulers of great estates from which they dominated surrounding territory. And from this elite came Babylon’s new kings.

Iron, Ethnic Mixing, Morality and Rubbish

More than a century after the Hyksos invaded Egypt, protracted struggles between the Egyptians and Hyksos resulted in a new pharaoh, Ahmose, uniting Egypt and driving the Hyksos across the Red Sea. Egypt’s elite was wounded in pride by what had been the Hyksos conquest, and Ahmose’s successor, Thutmose I, pursed the Hyksos through Canaan and into Syria, with the Egyptians supporting themselves by booty as they went. The Egyptians believed they were on a holy crusade and that they were protected by their gods. Thutmose expanded Egypt’s empire southward into Nubia, and he boasted that he had made Egypt superior to every other land.

Egypt’s advance in Syria was halted by the Hurrians, and in the mid-1400s, Egypt allied itself with the Hittites while it continued to clash with the Hurrians. Egypt gained wealth from booty, but it failed to push the Hurrians out of Syria. Eventually the Egyptian, Thutmose III, negotiated peace with the Hurrians. And two successive Hurrian kings married their daughters to the Egyptian kings Thutmose IV and Amenhotep III.

It was now the Hurrians who weakened themselves with internal conflict, and the Hittites — who had regained their strength — warred with the Hurrians and further weakened them, and this helped Assyrians in northeastern Mesopotamia free themselves from Hurrian domination. Having experienced oppression under the Hurrians, the Assyrians were motivated to build a great military machine, led by their horse-breeding and landed nobility. The Assyrian king, Ashur the Great (who ruled from 1365 to 1330), married his daughter to a Babylonian, and he invaded Babylon after Kassite nobles there murdered his grandchild. Ashur’s successors continued Assyria’s war against the Babylonians and the Hurrians, and by around 1300 the Assyrians controlled all of Mesopotamia.

During the mid-1300s, the pharaoh Amenhotep IV (also known as Akhenaton, or Akhenaten) tried to force his subjects to worship the god Aton, whom he believed was the god of the universe. Egypt, meanwhile, had withdrawn from Syria and Canaan. After 1300 BCE, the pharaoh Ramses I and his son Seti I revived Egyptian imperialism. Seti went with his army into Canaan and re-established Egypt’s imperial administration there. Then he clashed with the Hittites over control of Syria. During the reign of Seti’s son and successor, Ramses II, the Hittites pushed south and retook the city of Kadesh, seventy-five miles north of Damascus. Ramses II tried to retake Kadesh but failed, and a war between Ramses and the Hittites dragged on until the 21st year of Ramses’ reign, when the Hittites saw a growing danger from other enemies. Then Ramses and the Hittites signed a treaty they called an “everlasting peace.” Egypt was to control lands as far north as Lebanon, and the Hittites were to control lands north of there. The Hittites gave Ramses a Hittite bride, and Ramses returned to Egypt, where he portrayed his exploits in Syria as a great victory — for he was supposed to be divine and incapable of failure. To celebrate his victory and create symbols of his glory, Ramses ordered the creation of great buildings and monuments across Egypt. [note]

When warring against the Hittites, Ramses II, it is written, used the torture of prisoners to try to learn Hittite positions.

More Invasions

While the Egyptians had been reestablishing their empire, tribal peoples from Central Asia had been moving westward with their herds, running from droughts. They pushed on other tribal peoples, and around 1200 BCE these tribal peoples pushed into Asia Minor. Around this time, the Hittites suffered from a plague that greatly reduced their population and made them vulnerable to attack. The Hittite capital, Hattusas, was overrun and was burned to the ground, and the Hittite empire collapsed. The heart of Hittite territory became occupied by an illiterate people called Phrygians, while people in Cilicia and Syria held onto their Hittite culture and identity. Migrants overran the island of Cyprus and other copper producing areas. The invasions disrupted trade in West Asia and the Eastern Mediterranean region, and bronze production declined. People sought a substitute for bronze and started producing more iron, which required a higher temperature and a greater sophistication in smelting.

Nomads called Chaldeans pushed against the Babylonians and against the Assyrians. A camel breeding Bedouin people called Aramaeans from northern Arabia marauded their way across Mesopotamia. The Chaldeans settled near what had been Sumer. The Aramaeans settled around the upper Euphrates River and in Syria and established numerous city-kingdoms. Assyria became exhausted from warring against the invaders. Its trade fell, but it held onto much of Mesopotamia and territory as far as the Caucasus Mountains. With the passing of generations, some Aramaeans maintained their nomadic ways and became the foremost traders in West Asia. Their language spread, and in the coming centuries Aramaic would be the most widely spoken language in West Asia — the language resorted to for diplomacy and business, and a language spoken by those called Hebrews.

Diffusions

Centuries of migrations into Mesopotamia had resulted in genetic and cultural blending. Sumerians had integrated with Semites. Hittite queens had Hurrian names. Kassites had integrated with the Amorites. Aramaeans assimilated and intermarried with various peoples. At least one Aramaean married Assyrian royalty, and around the year 1050 another Aramaean became king of Babylon. Cities in Mesopotamia, Syria and Canaan — especially port cities — had become cosmopolitan. And in much of Mesopotamia, Syria and Canaan an ethnic tolerance had developed.

The people of different areas in Mesopotamia had come to worship gods that were similar in character and sometimes in name. The goddess Ishtar was worshiped in various cities, but with different characteristics in different cities. The Sumerian god Enlil was also worshiped among various peoples in Mesopotamia. Enlil was looked upon as the force behind hurricanes and floods, and being the creator of floods he was viewed as the god of punishment. It was to Enlil that the righteous prayed in attempts to inflict punishments on those they thought to be sinners. Another god worshiped across Mesopotamian was Ea, who, as described in the Gilgamesh epic, was a god of knowing, understanding and wisdom. Mesopotamians also believed in a sun god commonly called Shamash, who was the giver of light and life. They saw Shamash as a giver of justice and as able to see wickedness and evil in people.

Morality and Rubbish in Mesopotamia

Mesopotamians continued to believe that not fearing the gods was the greatest of human errors. They believed in discovering what they had done wrong in the eyes of the gods so that they could make amends. Someone suffering from an ailment might ask himself whether he had alienated a son from his father or a father from his son, or a daughter from her mother or a mother from her daughter, or a brother from brother, or a friend from a friend. He might ask whether he had offended his father or mother, sister or brother, or a god or goddess. He might ask whether he had used false scales or had erroneously moved a boundary stone. He might consider whether he had approached his neighbor’s wife, carried off his neighbor’s clothes, told lies or whether his heart had been untrue. To avoid wrongdoing, one scribe suggested charity: responding with kindness to “an evil doer,” or providing an enemy with justice, or honoring and clothing one who begs for alms.

Meanwhile, Mesopotamians living in villages and towns faced the problem of rubbish, sewage and contaminated water. Royal families and some others among the wealthy had indoor lavatories, but most people in villages and within town walls used nearby fields or orchards as their lavatory. Most towns or cities had no rubbish collection. Refuse was often merely thrown into the streets, where pigs, dogs and rats were free to scavenge. Often corpses were buried in very shallow graves. And with rains and a waterlogged ground, sewage and refuse washed into local rivers and contaminated water supplies. The result was typhus and other epidemics, which spread and lasted for years, while people saw disease as the result of sin or the work of demon-gods or someone’s witchcraft.

In addition to appealing to the gods, Mesopotamians saw remedy to illness in sprinkling cleansing water upon the sick. Coincidences led them to believe a variety of specious remedies and things to avoid. In Babylon, the sick were left in the street so that any passerby might advise them. There and other places in Mesopotamia, priests attempted to foretell the course of a disease by examining the livers of sacrificed animals.

Hyksos, Hittite and Hurrian Conquests

In the mid-1700s a literate people with a Semitic language moved through Canaan, took control of some cities there, and then conquered northern Egypt. It is not known who they were, except that the Egyptians called them Hyksos (hyk khwsht), which identifies them only as foreigners. Like the Kassites, the Hyksos had horses, and they had lightweight chariots. They introduced Egyptians to the wheel and to new weapons of war. They introduced the Egyptians to new musical instruments, new techniques in making bronze and pottery, new animals, new kinds of crops, and new gods. Continue reading Hyksos, Hittite and Hurrian Conquests

Welcome To The Nile Gift in Egypt

Egypt Old MapEgypt, officially the Arab Republic of Egypt, (ˈiː.dʒɪpt (help·info), Egyptian: Kemet; Coptic: Ⲭⲏⲙⲓ Kīmi; Arabic: مصر‎ Miṣr; Egyptian Arabic: Máṣr) is a country in North Africa. The Sinai Peninsula is part of Egypt, but forms a land bridge to Asia. Covering an area of about 1,001,450 square kilometers (386,660 sq mi), Egypt borders Libya to the west, Sudan to the south and the Gaza Strip and Israel to the east. The northern coast borders the Mediterranean Sea; the eastern coast borders the Red Sea.

Egypt is one of the most populous countries in Africa and the Middle East. The great majority of its estimated 80,300,000 people (2007 US State Department estimate) live near the banks of the Nile River, in an area of about 40,000 square kilometers (15,000 sq mi), where the only arable agricultural land is found.
The large areas of the Sahara Desert are sparsely inhabited. About half of Egypt’s residents live in urban areas, with the majority spread across the densely-populated centres of greater Cairo, Alexandria and other major cities in the Nile Delta. Continue reading Welcome To The Nile Gift in Egypt

Ancient egypt woman’s

Unlike the position of women in most other ancient civilizations, including that of Greece, the Egyptian woman seems to have enjoyed the same legal and economic rights as the Egyptian man – at least in theory. This notion is reflected in Egyptian art and historical inscriptions.

It is uncertain why these rights existed for the woman in Egypt but no where else in the ancient world. It may well be that such rights were ultimately related to the theoretical role of the king in Egyptian society. If the pharaoh was the personification of Egypt, and he represented the corporate personality of the Egyptian state, then men and women might not have been seen in their familiar relationships, but rather, only in regard to this royal center of society.

Since Egyptian national identity would have derived from all people sharing a common relationship with the king, then in this relationship, which all men and women shared equally, they were–in a sense–equal to each other. This is not to say that Egypt was an egalitarian society. It was not. Legal distinctions in Egypt were apparently based much more upon differences in the social classes, rather than differences in gender. Rights and privileges were not uniform from one class to another, but within the given classes, it seems that equal economic and legal rights were, for the most part, accorded to both men and women.

Most of the textual and archaeological evidence for the role of women that survives from prior to the New Kingdom pertains to the elite, not the common folk. At this time, it is the elite, for the most part, who leave written records or who can afford tombs that contain such records. However, from the New Kingdom onward, and certainly by the Ptolemaic Period, such evidence pertains more and more to the non-elite, i.e., to women of the middle and lower classes. Actually, the bulk of the evidence for the economic freedom of Egyptian women derives from the Ptolemaic Period.

The Greek domination of Egypt, which began with the conquest of Alexander the Great in 332 B.C., did not sweep away Egyptian social and political institutions. Both Egyptian and Greek systems of law and social traditions existed side-by-side in Egypt at that time. Greeks functioned within their system and Egyptians within theirs. Mixed parties of Greeks and Egyptians making contractual agreements or who were forced into court over legal disputes would choose which of the two legal systems in which they would base their settlements. Ironically, while the Egyptians were the subjugated people of their Greek rulers, Egyptian women, operating under the Egyptian system, had more privileges and civil rights than the Greek women living in the same society, but who functioned under the more restrictive Greek social and legal system.

WOMEN’S LEGAL RIGHTS:

The Egyptian woman’s rights extended to all the legally defined areas of society. From the bulk of the legal documents, we know that women could manage and dispose of private property, including: land, portable goods, servants, slaves, livestock, and money (when it existed), as well as financial instruments (i.e., endowments and annuities). A woman could administer all her property independently and according to her free will. She could conclude any kind of legal settlement. She could appear as a contracting partner in a marriage contract or a divorce contract; she could execute testaments; she could free slaves; she could make adoptions. She was entitled to sue at law. It is highly significant that a woman in Egypt could do all of the above and initiate litigation in court freely without the need of a male representative. This amount of freedom was at variance with that of the Greek woman who required a designated male, called a kourios, to represent or stand for her in all legal contracts and proceedings. This male was her husband, father or brother.

WOMEN’S PROPERTY RIGHTS:

There were several ways for an Egyptian woman to acquire possessions and real property. Most frequently, she received it as gifts or as an inheritance from her parents or husband, or else, she received it through purchases–with goods which she earned either through employment, or which she borrowed. Under Egyptian property law, a woman had claim to one-third of all the community property in her marriage, i.e. the property which accrued to her husband and her only after they were married. When a woman brought her own private property to a marriage (e.g., as a dowry), this apparently remained hers, although the husband often had the free use of it. However, in the event of divorce her property had to be returned to her, in addition to any divorce settlement that might be stipulated in the original marriage contract.

A wife was entitled to inherit one-third of that community property on the death of her husband, while the other two-thirds was divided among the children, followed up by the brothers and sisters of the deceased. To circumvent this possibility and to enable life to receive either a larger part of the share, or to allow her to dispose of all the property, a husband could do several things:

1) In the Middle Kingdom, he could draw up an imyt-pr, a “house document,” which was a legal unilateral deed for donating property. As a living will, it was made and perhaps executed while the husband was still alive. In this will, the husband would assign to his wife what he wished of his own private property, i.e., what he acquired before his marriage. An example of this is the imyt-pr of Wah from el-Lahun. 2) If there were no children, and the husband did not wish his brothers and sisters to receive two-thirds of the community property, he could legally adopt his wife as his child and heir and bequeath all the property to her. Even if he had other children, he could still adopt his wife, so that, as his one of his legal offspring, she would receive some of the two-thirds share, in addition to her normal one-third share of the community property.

A woman was free to bequeath property from her husband to her children or even to her own brothers and sisters (unless there was some stipulation against such in her husband’s will). One papyrus tells us how a childless woman, who after she inherited her husband’s estate, raised the three illegitimate children who were born to him and their female household slave (such liaisons were fairly common in the Egyptian household and seem to have borne no social stigma). She then married the eldest illegitimate step-daughter to her younger brother, whom she adopted as her son, that they might receive the entire inheritance.

A woman could also freely disinherit children of her private property, i.e., the property she brought to her marriage or her share of the community property. She could selectively bequeath that property to certain children and not to others. Such action is recorded in the Will of Naunakht.

WOMEN IN CONTRACTS:

Women in Egypt were consistently concluding contracts, including: marriage and divorce settlements, engagements of wet-nurses, purchases of property, even arrangements for self-enslavement. Self-enslavement in Egypt was actually a form of indentured servitude. Although self-enslavement appears to have been illegal in Egypt, it was practiced by both men and women. To get around the illegality, the servitude was stipulated only for a limited number of years, although it was usually said to be “99 years.”

Under self-enslavement, women often technically received a salary for their labor. Two reasons for which a woman might be forced into such an arrangement are:

(1) as payment to a creditor to satisfy bad debts;

(2) to be assured of one’s provisions and financial security, for which a person might even pay a monthly fee, as though they were receiving a service. However, this fee would equal the salary that the provider had to pay for her labor; thus, no “money” would be exchanged. Since this service was a legal institution, then a contract was drawn up stipulating the conditions and the responsibilities of the involved parties.

In executing such an arrangement, a woman could also include her children and grandchildren, alive or unborn. One such contract of a woman who bound herself to the temple of Saknebtynis states:

The female servant (so & so) has said before my master, Saknebtynis, the great god, ‘I am your servant, together with my children and my children’s children. I shall not be free in your precinct forever and ever. You will protect me; you will keep me safe; you will guard me. You will keep me sound; you will protect me from every demon, and I will pay you 1-1/4 kita of copper . . . until the completion of 99 years, and I will give it to your priests monthly.’

If such women married male “slaves,” the status of their children depended on the provisions of their contracts with their owners.

WOMEN BEFORE THE BAR:

Egyptian women had the right to bring lawsuits against anyone in open court, and there was no gender-based bias against them, and we have many cases of women winning their claims. A good example of this fact is found in the Inscription of Mes. This inscription is the actual court record of a long and drawn- out private land dispute which occurred in the New Kingdom. Significantly, the inscription shows usfour things: (1) women could manage property, and they could inherit trusteeship of property; (2) women could institute litigation (and appeal to the court of the vizier); (3) women were awarded legal decisions (and had decisions reversed on appeal); (4) women acted as witnesses before a court of law.

However, based upon the Hermopolis Law Code of the third century B.C., the freedom of women to share easily with their male relatives in the inheritance of landed property was perhaps restricted somewhat. According to the provisions of theHermopolis Law Code, where an executor existed, the estate of the deceased was divided up into a number of parcels equal to the number of children of the deceased, both alive and dead. Thereafter, each male child (or that child’s heirs), in order of birth, took his pick of the parcels. Only when the males were finished choosing, were the female children permitted to choose their parcels (in chronological order). The male executor was permitted to claim for himself parcels of any children and heirs who predeceased the father without issue. Female executors were designated when there were no sons to function as such. However, the code is specific that–unlike male executors–they could not claim the parcels of any dead children.

Still, it is not appropriate to compare the provisions of the Hermopolis Law Code to the Inscription of Mes, since the latter pertains to the inheritance of an office, i.e., a trusteeship of land, and not to the land itself. Indeed, the system of dividing the estate described in the l aw code–or something similar to it- -might have existed at least as early as the New Kingdom, since the Instructions of Any contains the passage, “Do not say, ‘My grandfather has a house. An enduring house, it is called’ (i.e., don’t brag of any future inheritance), for when you take your share with your brothers, your portion may only be a storehouse.”

FEMALE LITERACY:

It is uncertain, generally, how literate the Egyptian woman was in any period. Baines and Eyre suggest very low figures for the percentage of the literate in the Egypt population, i.e., only about 1% in the Old Kingdom (i.e., 1 in 20 or 30 males). Other Egyptologists would dispute these estimates, seeing instead an amount at about 5-10% of the population. In any event, it is certain that the rate of literacy of Egyptian women was well behind that of men from the Old Kingdom through the Late Period.

Lower class women, certainly were illiterate; middle class women and the wives of professional men, perhaps less so. The upper class probably had a higher rate of literate women. In the Old and Middle Kingdoms, middle and upper class women are occasionally found in the textual and archaeological record with administrative titles that are indicative of a literate ability. In the New Kingdom the frequency at which these titles occur declines significantly, suggesting an erosion in the rate of female literacy at that time (let alone the freedom to engage in an occupation). However, in a small number of tomb representations of the New Kingdom, certain noblewomen are associated with scribal palettes, suggesting a literate ability. Women are also recorded as the senders and recipients of a small number of letters in Egypt (5 out of 353). However, in these cases we cannot be certain that they personally penned or read these letters, rather than employed the services of professional scribes.

Many royal princesses at court had private tutors, and most likely, these tutors taught them to read and write. Royal women of the Eighteenth Dynasty probably were regularly trained, since many were functioning leaders. Since royal princesses would have been educated, it then seems likely that the daughters of the royal courtiers were similarly educated. In the inscriptions, we occasionally do find titles of female scribes among the middle class from the Middle Kingdom on, especially after the Twenty- sixth Dynasty, when the rate of literacy increased throughout the country. The only example of a female physician in Egypt occurs in the Old Kingdom. Scribal instruction was a necessary first step toward medical training.

WOMEN IN PUBLIC:

The Egyptian woman in general was free to go about in public; she worked out in the fields and in estate workshops. Certainly, she did not wear a veil, which is first documented among the ancient Assyrians (perhaps reflecting a tradition of the ancient semitic- speaking people of the Syrian and Arabian Deserts). However, it was perhaps unsafe for an Egyptian woman to venture far from her town alone.

Ramesses III boasts in one inscription, “I enabled the woman of Egypt to go her own way, her journeys being extended where she wanted, without any person assaulting her on the road.” A different view of the traveling women is found in the Instructions of Any, “Be on your guard against a woman from abroad, who is not known in town, do not have sex with her.” So by custom, there might have been a reputation of impiousness or looseness associated with a woman traveling alone in Egypt.

Despite the legal freedom of women to travel about, folk custom or tradition may have discouraged that. So, e.g., earlier in the Old Kingdom, Ptahhotep would write, “If you desire to make a friendship last in a house to which you have access to its master as a brother or friend in any place where you might enter, beware of approaching the women. It does not go well with a place where that is done.”

However, the theme of this passage might actually refer to violating personal trust and not the accessibility of women, per se. However, mores and values apparently changed by the New Kingdom. The love poetry of that era, as well as certain letters, are quite frank about the public accessibility and freedom of women.

WOMEN’S OCCUPATIONS:

In general, the work of the upper and middle class woman was limited to the home and the family. This was not due to an inferior legal status, but was probably a consequence of her customary role as mother and bearer of children, as well as the public role of the Egyptian husbands and sons who functioned as the executors of the mortuary cults of their deceased parents. It was the traditional role of the good son to bury his parents, support their funerary cult, to bring offerings regularly to the tombs, and to recite the offering formula. Because women are not regularly depicted doing this in Egyptian art, they probably did not often assume this role. When a man died without a surviving son to preserve his name and present offerings, then it was his brother who was often depicted in the art doing so. Perhaps because it was the males who were regularly entrusted with this important religious task, that they held the primary position in public life.

As far as occupations go, in the textual sources upper class woman are occasionally described as holding an office, and thus they might have executed real jobs. Clearly, though, this phenomenon was more prevalent in the Old Kingdom than in later periods (perhaps due to the lower population at that time). In Wente’s publication of Egyptian letters, he notes that of 353 letters known from Egypt, only 13 provide evidence of women functioning with varying degrees of administrative authority.

On of the most exalted administrative titles of any woman who was not a queen was held by a non-royal women named Nebet during the Sixth Dynasty, who was entitled, “Vizier, Judge and Magistrate.” She was the wife of the nomarch of Coptos and grandmother of King Pepi I.

However, it is possible that the title was merely honorific and granted to her posthumously. Through the length of Egyptian history, we see many titles of women which seem to reflect real administrative authority, including one woman entitled, “Second Prophet (i.e. High Priest) of Amun” at the temple of Karnak, which was, otherwise, a male office. Women could and did hold male administrative positions in Egypt. However, such cases are few, and thus appear to be the exceptions to tradition. Given the relative scarcity of such, they might reflect extraordinary individuals in unusual circumstances.

Women functioned as leaders, e.g., kings, dowager queens and regents, even as usurpers of rightful heirs, who were either their step-sons or nephews. We find women as nobility and landed gentry managing both large and small estates, e.g., the lady Tchat who started as overseer of a nomarch’s household with a son of middling status; married the nomarch; was elevated, and her son was also raised in status. Women functioned as middle class housekeepers, servants, fieldhands, and all manner of skilled workers inside the household and in estate-workshops.

Women could also be national heroines in Egypt. Extraordinary cases include: Queen Ahhotep of the early Eighteenth Dynasty. She was renowned for saving Egypt during the wars of liberation against the Hyksos, and she was praised for rallying the Egyptian troops and crushing rebellion in Upper Egypt at a critical juncture of Egyptian history. In doing so, she received Egypt’s highest military decoration at least three times, the Order of the Fly. Queen Hatshepsut, as a ruling king, was actually described as going on military campaign in Nubia. Eyewitness reports actually placed her on the battlefield weighing booty and receiving the homage of defeated rebels.

WOMEN AND CRIME:

These ordinary and extraordinary roles are not the only ones in which we see Egyptian women cast in ancient Egypt. We also see Egyptian women as the victims of crime (and rape); also as the perpetrators of crime, as adulteresses and even as convicts.

Women criminals certainly existed, although they do not appear frequently in the historical record. A woman named Nesmut was implicated in a series of robberies of the royal tombs in the Valley of the Kings during the Twentieth Dynasty. Examples of women convicts are also known.

According to one Brooklyn Museum papyrus from the Middle Kingdom, a woman was incarcerated at the prison at Thebes because she fled her district to dodge the corvee service on a royal estate. Most of the concubines and lesser wives involved in the harim conspiracy against Ramesses III were convicted and had their noses and ears cut off, while others were invited to commit suicide. Another woman is indicated among the lists of prisoners from a prison at el-Lahun. However, of the prison lists we have, the percentage of women’s names is very small compared to those of men, and this fact may be significant.

MARRIAGE

Marrige was a very important part af ancient Egyptian society. Some people say it was almost a duty to get married. Husbands could marry more than one wife, and people of close relations (first cousins, brothers and sisters, ect.) could also wed one another. For the most part, however, incest was frowned upon, except in the royal family, where incest was used to safeguard the dynastic succession.

There was no age limit as to when people could be married, but generally a girl did not get married until she had begun to menstruate at about the age of 14. Some documents state that girls may have been married at the age of eight or nine, and a mummy of an eleven year-old wife has also been found. Marriage required no religious or legal ceremony. There were no special bridal clothes, no exchange of rings, no change of names to indicate marriage, and no word meaning wedding.

A girl became universally acknowledged as a wife after she physically left the protection of her father’s house and entered her new home. The new husband in no way became the new wife’s legal guardian. The wife kept her independence, and still kept control her own assets. Although the husband usually controlled any joint property obtained during the marriage it was acknowledged that a share of this belonged to the wife; if and when the marriage ended, she could collect he share. If the husband died while married, the wife got one-third of her husband’s property. re-marriage after widowhood was very common, and some grave sites indicate three or four marriages between one person.

Divorce was a private matter, and for the most part, the government did not interfere, unless upon the request of the “divorcees”. Almost any excuse could be used to end a marriage, and an alliance could be terminated at will. Anyone who had drawn up a marriage contract would have to honor those terms, and those who hadn’t could, if they wished, could invest in a legal document. Legal cases, however, were very unusual; most marriages ended with the wife moving back to the matrimonial home, returning to her family, therefore setting both parties free to marry again.

The more intimate parts of married life were very important to the Egyptians. They saw life as a cycle of birth, death, and rebirth. Much of their theology was based on the “cycle-principal”. Sexual intercourse was a very important part of this cycle, and the Egyptians were not modest about sex, like today’s society. The Egyptians, unlike us, were not concerned with the spiritual part of the afterlife, but rather about potency and fertility. Consequently, false penises were put on the mummified bodies of men, and artificial nipples were put on the mummified bodies of women. Both of these were designed to be fully functional in the afterlife.

Pregnancy was very important to ancient Egyptian women. A fertile woman was a successful woman. By becoming pregnant, women gained the respect of society, approval from their husbands, and the admiration of their less-fortunate sisters and sterile friends. Men needed to prove their “manliness” by fathering as many children as the possibly could, and babies were seen as a reason for boasting.

Although the mechanism of menstruation was not fully understood the significance of missing periods was clear, and many Egyptian women were able to determine if the were pregnant or not. If women were not sure, they could go to a doctor, who would perform a detailed examination of the woman’s breasts eyes, and skin. If a woman was sterile, and could not produce babies, many men solved this problem by divorcing them. But this treatment was harsh, and for the most part, frowned upon. A more publicly-accepted way of solving the problem of sterility was adoption, and due to the short life expectancy and high birth rate, there was always a supply of orphaned children.

A mother named her child immediately following birth, thereby making sure the child would have a name in the afterlife in the unfortunate case of a miscarriage. The Egyptians feared the “second-death” even more than the first one. The second-death was the complete obliteration of all earthly memory, which is why names were so important to the Egyptians. Spells were painted on the coffin of the deceased to ensure nobody would forget him or her. Many people say the Egyptian time was a good time to live. It seems that it was, at least, a nice place for women to live. It was filled with equality for them, and gave them some basic rights that today’s society is lacking.

The First Women Doctor in Ancient Egypt

Like mathematics and astronomy, medicine was quite well-developed in the Old Kingdom. Many of the physicians sunu were attached to the royal palace. Among them, there were degrees of specialization. Specialists included the physician of the eyes of the Great House sunu irty per-aa: an oculist. Other physicians were also described as dentists, entereo-gastrits, etc.

Medical instructions and precepts were written down as early as the Fifth Dynasty (2465-2322 B.C.). In the Vizier (Prime Minister) Wash-Ptahs tomb at Saqqara, an event is recorded in which the King, Neferirkare Kakai (2446-2436 B.C.), ordered the chief of physicians to bring books with which to cure an illness from which his high official suffered. Some medical works of later times – such as the so-called Edwin Smith Papyrus, for example – have been credited with great antiquity.

In 1930, in a text entitled Excavations at Giza I, 1929-1930, Dr. Selim Hassan published the stela of Peseshet, which was discovered within an Old Kingdom tomb{3}. Dr. Hassan translated Peseshets title as follows: “Overseer of the doctors.” In fact, the word imyt-r, “overseer,” does exist for the feminine gender. Moreover, the word swnu (sunu), “doctor,” is written in the text with the grammatical ending for the feminine gender, the symbol for “t”. It is clear, then, that Peseshet was a woman doctor (swnwt) and the director (imyt-r) of the women doctors (swnwwt). The fact that the word swnu, “physician,” was used declares that this title involved a question of medicine. That the word “swnwt” was used indicates a woman physician.

Lady Peseshet had another title which reads as follows: imyt-r hm(wt)-ka, that is “woman director of the soul-priestesses.” The soul-priests (or priestesses) were appointed to tend the funerary cults of private persons. As we know, women in Egyptian society enjoy high social and professional status like men. All professions were open to educated women and men, including the clergy, administration, business, and medicine, among other fields.

Apparently There was a body of female physicians in Ancient Egypt during the Old Kingdom and Lady Peseshet was their director. The contemporary problem of exlucing women in special professions was absent in Ancient Egypt.

There were more than a hundred prominent female physicians in Ancient Egypt. In contrast, we do not know of any female physicians in Mesoptamian history. The medical historiography must include the fact that Lady Peseshet was indeed the first female physician in Africa and in world history. This is a fact absolutely verifiable: historical scholarship in Europe, in Africa, and across the globe has not previously brough this important historical moment to the consciousness of humanity.